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Relational Ontology, Lesser Evils, and the African Limited God View

Bibliographic Data

ID21371308
AuthorsLuís Cordeiro-Rodrigues, Luís Cordeiro Rodrigues (0000-0001-9571-2120), Ada Agada (0000-0002-3616-3608)
Year2024
Volume99
Issue4
Pages539-561
Publication date2024-10-01
Open AccessYes
TypeARTICLE
VenuePhilosophy (JOURNAL)
Journal identifiersISSN: 0031-8191 • E-ISSN: 1469-817X
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0031819124000214
OpenAlexW4408552100
LanguageEN

Are the existence of God and evil logically compatible? Philosophers have been dwelling on this question since the era of Ancient Greek philosophy. Most responses to this philosophical problem have come from a Western viewpoint. This article aims to answer this question by considering an African cosmological and ethical groundwork. Working conceptually within this cosmology and ethic, we argue that if the evil in the world is understood as a lesser evil, then a good God can plausibly allow evil to happen. This is the case because God preventing evil will lead to a worse state of affairs which will result in a worse world. Allowing a lesser evil is the best possible outcome. We assert that this view offers a better theory than the theodicy defended by some mainstream Western philosophers according to which a greater good is achieved through evil

Epistemology · Ontology · Sociology · African cultural and philosophical studies · Philosophy · Religion, Society, and Development

Highly citedNo

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