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Hegel's Speculative Sentence

Bibliographic Data

ID21371602
AuthorsA Haas (0000-0002-4469-5102, Department of Philosophy, Higher School of Economics, Moscow, corresponding author)
Year2021
Volume54
Issue3
Pages213-239
Publication date2021-10-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenuePhilosophy and Rhetoric (JOURNAL)
Journal identifiersISSN: 0031-8213 • E-ISSN: 1527-2079
PublisherThe Pennsylvania State University Press (PUBLISHER)
DOI10.5325/philrhet.54.3.0213
OpenAlexW3203241359
LanguageEN
Citations received1
References cited5

Almost all philosophers (and many non-philosophers) recognize the fundamental importance of the Phenomenology of Spirit. But Hegel's way of thinking and speaking—which he names, “speculative”—needs explaining. The example of “the speculative sentence” is helpful—for here, speculating means implying, that is, neither bringing meaning to presence nor keeping it in absence; but rather, speaking and thinking by implication. If the history of philosophy, however, overlooks what is implied, then it cannot grasp what is, and what is thought and said in the speculative sentence. Luckily, there is another way: implying that which can neither be said nor left unsaid, neither thought nor unthought. Reinterpreting Hegel's speculative sentence, therefore, for implication, for what is implied—and neither present nor absent—Haas demonstrates how to think and speak speculatively about thinking and speaking, substance and subject, being and becoming, whether in philosophy or not, even if we implicate ourselves thereby

Epistemology · Hegelianism · Linguistics · Literature · Meaning (existential) · Phenomenology (philosophy) · Sentence · Subject (documents) · Unsaid · Critical Theory and Philosophy · Philosophical Ethics and Theory · Philosophy · Political Economy and Marxism

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Unique citing works1
Citations per year0,25
Citation span2022 - 2022 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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