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Nadprzyrodzoność a wyzwolenie człowieka. Wokół związków religii i emancypacji w pismach Stanisława Brzozowskiego

Bibliographic Data

ID21374263
AuthorsTomasz Herbich (0000-0003-1037-1246, University of Warsaw, corresponding author)
Year2023
Issue67/1
Pages77-90
Publication date2023-10-11
Open AccessNo
TypeARTICLE
VenuePrzegląd Humanistyczny (JOURNAL)
Journal identifiersISSN: 0033-2194 • E-ISSN: 2657-599X
PublisherUniversity of Warsaw (PUBLISHER • PL)
DOI10.31338/2657-599x.ph.2023-2.6
OpenAlexW4387780186
LanguagePL
References cited4

The article characterizes two different variants of the relationship between religion and emancipation that appear in Stanisław Brzozowski’s writings. A comparison of the two articles (Religia i społeczeństwo [Religion and Society] and Alfred Loisy i zagadnienia modernizmu katolickiego [Alfred Loisy and the Issues of Catholic Modernism]), written over a period of only three years, leads to the conclusion that the radical change in the philosopher’s views on the relationship between the supernatural and human activity is the key to interpreting the difference in his opinions on religion. At the end of the article, however, I draw attention to the fact that both positions – negating religion from an emancipatory position and affirming it – can be found in Brzozowski’s earlier writings, which leads one to believe that the aforementioned difference between the two views can be captured not only diachronically, but also synchronically. The latter approach could serve to consider the hypothesis according to which Brzozowski’s position on the relationship between religion and emancipation was dependent on his views on the relationship between emancipation and the rational, cognitive element

Aesthetics · Art · Element (criminal law) · Emancipation · Epistemology · Key (lock) · Literature · Modernism (music) · Political science · Politics · Sociology · Central European Literary Studies · Computer Science · Language and Culture · Law · Philosophy · Polish Historical and Cultural Studies

Highly citedNo

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