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Une fortune canonique imprévue

La postérité médiévale d’un passage des Quaestiones super libros Regum de Claude de Turin

Bibliographic Data

ID21383221
AuthorsPascal Boulhol (corresponding author)
Year2020
Volume130
Issue2
Pages304-330
Publication date2020-07-01
Open AccessNo
TypeARTICLE
VenueRevue Bénédictine (JOURNAL)
Journal identifiersISSN: 0035-0893 • E-ISSN: 2295-9009
PublisherBrepols Publishers NV (PUBLISHER)
DOI10.1484/j.rb.5.121993
OpenAlexW3115431034
LanguageFR
References cited4

In his XXX quaestiones super libros Regum Claudius of Turin, contrary to his habit, adds a commentary of his own on the reforms of the king Ezechias (4 Reg 18,4): When an old institution, good in its origin, becomes bad, it must be suppressed whithout loss of time (Claudius aims at the cult of images). This sentence, repeated with or without its biblical context, had a large audience in the Middle Ages, but always anonymously. As a small return to Claudius, this much criticised opponent, it became an official maxim in ecclesiastical politics when it was received successively by Placidus of Nonantola, Gratian the canonist (who gave it in a paradigmatic form), and afterwards in the xivth cent. by William Durandus the Young, Guillaume Le Maire, Friedrich von Göttweig, William of Occam, and Conrad von Megenberg, and ultimately in the xvth century by Antoninus of Florence and by pope Paul II. Thus the sentence was useful to various causes (defence of the Church and of Pontifical elections against the Empire; abrogation of excessive privileges or of inappropriated decisions; limitation of the papal power; suppression of the Templars) and contributed to the evolution of the Canon Law to pragmatism in helping to formulate the idea that it is necessary to adjust law to the times

Art · Canon Law · Context (archaeology) · Humanities · Maxim · Political science · Politics · Power (physics) · Theology · Classical Studies and Legal History · Classics · Historical Legal Studies and Society · History · Law · Medieval and Early Modern Justice · Philosophy

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