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Testimonial Injustice and a Case for Mindful Epistemology

Bibliographic Data

ID21395072
AuthorsKeya Maitra (corresponding author)
Year2020
Volume58
Issue1
Pages137-160
Publication date2020-03-01
Open AccessYes
TypeARTICLE
VenueThe Southern Journal of Philosophy (JOURNAL)
Journal identifiersISSN: 0038-4283 • E-ISSN: 2041-6962
PublisherWiley (PUBLISHER • GB)
DOI10.1111/sjp.12348
OpenAlexW3009101100
LanguageEN
Citations received2
References cited13

In her 2007 book Epistemic Injustice Miranda Fricker identifies testimonial injustice as a case where a hearer assigns lower credibility to a speaker due to “identity prejudice.” Fricker considers testimonial injustice as a form of epistemic injustice since it wrongs the speaker “in her capacity as a knower.” Fricker recommends developing the virtue of “testimonial justice” to address testimonial injustice. She takes this virtue to involve training in a “distinctly reflexive critical social awareness.” The main goal of this article is to argue that Fricker's proposed training falls short of the target and that a cultivation of the capacity of being present—the ability to be mindful—would be necessary to develop the critical social awareness that Fricker requires. I want to explore the impact of compassion and open‐mindedness—virtues cultivated in mindfulness training—on testimonial justice specifically and virtue epistemology generally. In attempting to develop an epistemic account informed by mindfulness—a mindful epistemology—my primary goal is to bring Buddhist insights on how to anchor the mind by training it to be fully present and attentive into the focus of mainstream Western philosophy. More specifically, I argue that doing so allows us to appreciate the crucial role that a prediscursive level of cultivation plays in the development of testimonial justice

Compassion · Credibility · Economic Justice · Epistemic virtue · Epistemology · Injustice · Mainstream · Mindfulness · Political science · Psychotherapist · Sociology · Testimonial · Virtue · Epistemology, Ethics, and Metaphysics · Feminist Epistemology and Gender Studies · Law · Philosophy · Political Philosophy and Ethics · Psychology · Social Psychology

  • Buddhist Epistemology and Critical Thinking

    Open Access•Hariyanto Hariyanto•Human Arenas•2025

  • Epistemic justice and experiential self

    Open Access•V Hari Narayanan•Mind & Society•2023

  • The Inquiring Mind

    Jason Baehr•The inquiring mind•2011

  • Engaging Buddhism

    Jay L Garfield•Engaging Buddhism•2015

  • Virtues of the Mind

    Open Access•Linda Trinkaus Zagzebski, Linda Zagzebski•Virtues of the Mind•1996

  • Mindfulness

    J Mark G Williams, Jon Kabat‐zinn et al.•Contemporary Buddhism•2011

  • What does mindfulness really mean? A canonical perspective

    Bhikkhu Bodhi•Contemporary Buddhism•2011

  • Is mindfulness present-centred and non-judgmental? A discussion of the cognitive dimensions of mindfulness

    Georges Dreyfus•Contemporary Buddhism•2011

  • A Buddhist Epistemological Framework for Mindfulness Meditation

    Monima Chadha•Asian Philosophy•2015

Citations per year0.67
Citation span2023 - 2025 (3)
Highly citedNo

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