Perfect Subjects, Shields, and Retractions
Three Models of Impassibility
Bibliographic Data
| ID | 21407756 |
|---|---|
| Authors | Zita Veronika Tóth (0000-0002-0767-1099, Indiana University Bloomington, corresponding author) |
| Year | 2021 |
| Volume | 59 |
| Issue | 1-2 |
| Pages | 79-101 |
| Publication date | 2021-02-26 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Vivarium (JOURNAL) |
| Journal identifiers | ISSN: 0042-7543 • E-ISSN: 1568-5349 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/15685349-12341398 |
| OpenAlex | W3134915006 |
| Language | EN |
| References cited | 2 |
According to theological consensus at least from the thirteenth century, at the End of Times our body will be resurrected and reunited with our soul. The resurrected body, although numerically identical to our present one, will be quite different: it will possess clarity, agility, subtility, and the inability to suffer. It is the last of these characteristics that will be of most concern in the present article. There are two reasons why impassibility presents a problem in the medieval framework. The first has to do with how to characterize impassibility more precisely; the second arises because at first it may seem that impassibility is not metaphysically possible at all. The article will look at three attempts to tackle these problems: those of Thomas Aquinas, Durand of St.-Pourçain, and Peter of Palude. As the article aims to show, looking at how causal powers work on the New Earth may shed some light on how medieval thinkers thought they worked on the present one
CLARITY · Epistemology · Metaphysics · Soul · Medieval Literature and History · Medieval Philosophy and Theology · Philosophy · Theology and Philosophy of Evil
| Highly cited | No |
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