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An Obligation of Thanks (2Thess 1,3)

Gift and Return in Divine-Human Relationships

Bibliographic Data

ID21408533
AuthorsTimothy A Brookins (Houston Baptist University Department of Classics and Biblical Languages Houston USA, corresponding author)
Year2021
Volume112
Issue2
Pages201-217
Publication date2021-09-02
Open AccessNo
TypeARTICLE
VenueZeitschrift für die neutestamentliche Wissenschaft (JOURNAL)
Journal identifiersISSN: 0044-2615 • E-ISSN: 1613-009X
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1515/znw-2021-0012
OpenAlexW3197140052
LanguageEN

The wording of the thanksgiving formula in 2Thess 1,3 (“we ought to give thanks to God”) departs from the pattern found in the undisputed Pauline letters (“I/we give thanks to God”). This article argues that previous explanations for the change fail to identify the cultural significance of the language of “obligation” (“ought”). This language indicates neither that the Thessalonians had denied Paul’s previous praise, nor that the Thessalonians’ merit induced stronger language than usual, nor that the author lacked a personal relationship with the audience and was not Paul. Rather, the language of “obligation,” in connection with reference to the gift(s) of the gods / God and thanksgiving as a proper return, relates to ancient conceptions of benefaction as seen in in Greco-Roman and Hellenistic Jewish sources

Art · Judaism · Literature · Obligation · Political science · Praise · Theology · Archaeology and Historical Studies · Biblical Studies and Interpretation · Historical and Linguistic Studies · Law · Philosophy

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