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The KK Principle and the Strong Notion of Knowledge

Hintikka’s Arguments for KK Revisited

Bibliographic Data

ID21451383
AuthorsChen Bo (0000-0001-5260-5747, Wuhan University), Bo Chen (0009-0009-0184-3556, Wuhan University, corresponding author)
Year2025
Volume46
Issue1
Pages144-160
Publication date2025-01-02
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueHistory and Philosophy of Logic (JOURNAL)
Journal identifiersISSN: 0144-5340 • E-ISSN: 1464-5149
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/01445340.2024.2309837
OpenAlexW4391841278
LanguageEN
References cited57

In his Knowledge and Belief (1962), Hintikka establishes his system of epistemic logic with the KK (Knowing that One Knows, in symbols, Kp→KKp) principle (KK for short). However, his system of epistemic logic and the KK principle are grounded upon his strong notion of knowledge, which requires that knowledge is infallible, that is, it makes further inquiry pointless, and becomes ‘discussion-stopper’; knowledge implies truth, to wit, cognitive agents will not be mistaken in their knowledge; cognitive agents will be ‘perfect logicians’, i.e. they have infinitive capability of logical inference. Hintikka calls the argument for KK from the strong notion of knowledge as the ‘transcendental argument’ for KK. Obviously, the strong notion of knowledge is far away from our ordinary conception of knowledge; based on such a strong sense of knowledge, epistemic logic has met the problem of logical omnipotence, and is difficult to apply in our ordinary cognitive practice. Moreover, there is no close connection of the KK principle with internalism or externalism

Epistemology · Mathematical economics · Computer Science · Epistemology, Ethics, and Metaphysics · Free Will and Agency · Mathematics · Philosophy · Theology and Philosophy of Evil

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