Pluralities of Power in Indonesia's Intellectual Property Law, Regional Arts and Religious Freedom Debates
Datos Bibliográficos
| ID | 2145161 |
|---|---|
| Autores | Lorraine V Aragon (University of North Carolina, autor de correspondencia) |
| Año | 2022 |
| Volumen | 32 |
| Número | 1 |
| Páginas | 20-40 |
| Fecha de publicación | 2022-01-02 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Anthropological Forum (JOURNAL) |
| Identificadores de la revista | ISSN: 0066-4677 • E-ISSN: 1469-2902 |
| Editorial | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/00664677.2022.2042793 |
| OpenAlex | W4224287730 |
| Idioma | EN |
| Citas recibidas | 7 |
| Referencias citadas | 54 |
This article re-analyses historical Southeast Asian power concepts and practices to interpret contrasting positions on two contemporary Indonesian legal debates. The first debate concerns the use of intellectual property models to regulate regional arts or ‘traditional cultural expressions’. The second debate concerns a 2017 constitutional court ruling that advocates citizenship parity for ‘belief practitioners’, meaning those who maintain ancestral or non-orthodox practices and do not list one of Indonesia’s six official religions on their identity cards. I argue that contrasting positions on the laws held by state and clerical authorities versus regional practitioners are better explained by reference to distinctively Southeast Asian ideas about unilateral versus decentralised ‘power’ than by standard globalisation, human rights, or modern state versus indigenous resistance explanations. Disentangling two features of Benedict Anderson’s classic model of Javanese power, fluid cosmic force and the concentration of ‘oneness’ by rulers, illuminates how the Indonesian minority and majoritarian legal perspectives fit within a common repertoire of regional power concepts. Framing religion, tradition, arts and law as prescriptive and normative rather than analytic categories, the article draws on historical and comparative Southeast Asian evidence to delineate tensions among differently positioned groups grounded in diverse modalities of power, ancestral authority and customary institutions, even as some now selectively adopt imported legal rights-based and heritage preservation discourses
Citizenship · Framing (construction) · Human rights · Indigenous · Indigenous rights · Political science · Politics · Power (physics) · Sociology · The arts · Asian Studies and History · History · Indonesian Legal and Regulatory Studies · Law · Southeast Asian Sociopolitical Studies
Two decades of majoritarian hegemony and minority subordination within Indonesian religious governance amidst polarization
Revisiting Power in a Southeast Asian Landscape – Discussant’s Comments
Human (Relational) Dignity
Prowess and Indigenous Capture
Revisiting Ideas of Power in Southeast Asia
Power Protection, Social Relationships and the Ethnographer
Losing the Remote
The Copyright Thing Doesn't Work Here
The Copyright Thing Doesn’t Work Here
Art And Agency
Religious Pluralism in Indonesia
Animism in Southeast Asia
Craft and the Kingly Ideal
Political and Legal Transformations of an Indonesian Polity
Intellectual Property and Rights
Paths and Rivers
Fields of the Lord
Methods of Desire
Origins, Ancestry and Alliance
Gender Pluralism
The Revival of Tradition in Indonesian Politics
Rasa
Materialising Oceania
Lulik
Place, Power and People
Lulik encounters and cultural frictions in East Timor
Breastfeeding as custom not culture
Spiritual Economies
The Myth of the Exemplary Centre
Revisiting Power in a Southeast Asian Landscape – Discussant’s Comments
Imagined communities
Everyday Life in Southeast Asia
The Spectre of Comparisons
Healing and morality
Copyrighting Culture for the Nation? Intangible Property Nationalism and the Regional Arts of Indonesia
Culture as art
Cultural Continuities and Discontinuities in Southeast Asia
Fragile Traditions
Change and Persistence in Thai Society
Treasured Possessions
Toward An Anthropological Theory of Value
Homo Hierarchicus
Law as Indigenous Social Theory
Merit and Power in the Thai Social Order1
Arts and owners
Competitive Tradition
Where Commons Meet Commerce
Why Pacific Islanders Stopped Worrying about the Apocalypse and Started Fighting Climate Change
Neoliberal Agency
Chthonic Sovereigns? 'Neak Ta' in a Cambodian Village
Introduction
| Obras citantes distintas | 7 |
|---|---|
| Citas por año | 1,75 |
| Intervalo de citas | 2022 - 2026 (5) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 6 |