The Supreme Sukundimi Declaration - Sacred Water, Moral Ecologies and Ontological Politics in a Mining Encounter in Papua New Guinea
Dados Bibliográficos
| ID | 2145180 |
|---|---|
| Autores | C Falck (0000-0003-2356-2543, University of Göttingen, autor correspondente) |
| Ano | 2023 |
| Volume | 33 |
| Fascículo | 1 |
| Páginas | 1-26 |
| Data de publicação | 2023-01-02 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Anthropological Forum (JOURNAL) |
| Identificadores do periódico | ISSN: 0066-4677 • E-ISSN: 1469-2902 |
| Editora | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/00664677.2022.2162847 |
| OpenAlex | W4323980333 |
| Idioma | EN |
| Citações recebidas | 2 |
| Referências citadas | 51 |
I discuss the Supreme Sukundimi Declaration, published as part of a campaign against the Frieda River Copper-Gold Project, in relation to the cosmo-ontological politics of individual and collective actors in a mining encounter in Papua New Guinea. I analyse the mobilisation of the Sepik River as a sacred being and a political actor from a perspective informed by findings from long-term fieldwork with Nyaura communities. In my analysis, I draw on theories from the New Animism that I combine with a political ontology perspective to grasp the political significance of the Sepik River’s connectedness with human and non-human entities in a regional and national context in which spirits are an important part of reality. I suggest that the fight of Sepik people, who align themselves with ancestral forces against the mining project and their national government, can be understood as a fight between different ontologies or ways of being-in-the-world
Archaeology · Context (archaeology) · Declaration · Environmental ethics · Ethnology · New guinea · Political science · Politics · Sociology · Anthropological Studies and Insights · Anthropology · History · Law · Mining and Resource Management · Philosophy · Water Governance and Infrastructure
Sepik Heritage
The mask of war
Masculinity, Motherhood, and Mockery
Designs for the Pluriverse
Soul HuntersHunting, Animism, and Personhood among the Siberian Yukaghirs
Development on whose terms?
Riverine Disposal of Mining Wastes in Porgera
The Sepik River, Papua New Guinea
Names are Thicker than Blood
Stealing People's Names
‘You have to call the right name' – Operation Joshua meets Cosmology and Catholicism at Lake Chambri in Papua New Guinea
Materialising Oceania
Thinking-feeling with the Earth
Beyond Nature and Culture
The Gender of the Cosmos
The Poetics of the Crocodile
The Thomas Souls Ministry – Onto‐praxis, Dividualism, and Charismatic Catholicism at Lake Chambri, Papua New Guinea
Naven
Response to Fabiana Li’s review of Mining Capitalism
Relational Epistemology, Immediacy, and Conservation
Causes and course of the Bougainville conflict
The Legacy of Bernard Narokobi and the Melanesian Way
On the paradoxes of global Pentecostalism and the perils of continuity thinking
Mining narratives and multiple geographies in Papua New Guinea
Transcending the Debate over the Ecologically Noble Indian
Dispossessing the Spirits
Mining Capitalism
The Perception of the Environment
Religion, the New Millennium, and Globalization
The Sepik as a Culture Area
Intimations of Infinity
Sepik River Societies
Emplacement and Millennial Expectations in an Era of Development and Globalization
Reverse Anthropology
Tears of Rangi
Ontology and indigeneity
Resource Wars
The Threat of the Yrmo
Indigenous Cosmopolitics in the Andes
Ontological Politics. A Word and Some Questions
How persons become things
"Animism" Revisited
Who and what is a landowner? Mythology and marking the ground in a Papua New Guinea mining project
God Was Here First
| Obras citantes distintas | 2 |
|---|---|
| Citações por ano | 2 |
| Intervalo de citações | 2026 - 2026 (1) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 2 |