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A Peasant’s Satire of the Politics of Debt (Luke 16

(1–8A)

Bibliographic Data

ID21453392
AuthorsJonathan Guevara (Jonathan P. Guevara, M.A. (Graduate Theological Union) is an independent New Testament researcher based in Vallejo, California. His email address is ., corresponding author)
Year2024
Volume54
Issue1
Pages13-25
Publication date2024-02-01
Open AccessYes
TypeARTICLE
VenueBiblical Theology Bulletin Journal of Bible and Culture (JOURNAL)
Journal identifiersISSN: 0146-1079 • E-ISSN: 1945-7596
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/01461079241230135
OpenAlexW4394861418
LanguageEN
Citations received1
References cited25

This article reads the parable of the unjust steward (Luke 16:1–8a) using a social-scientific method, particularly the anthropology of agrarian patron-client relations. Here I delineate a model of the erosion of patron-client bonds, based on the work of James C. Scott and others, and the emergence of horizontal solidarity and mutual aid (“balanced reciprocity”). I relate this model to the peasant’s burden of debt, particularly in Jesus’ world. As commercialization develops in an agrarian society patron-client bonds begin to erode, and peasants begin to understand these bonds as relations of exploitation. Consequently, subversive ideology develops, evident in peasant folktales directed against the wealthy and powerful. Accordingly, I argue that the parable of the unjust steward is a satire aimed at landlord-patrons who perpetuate the burden of debt

Debt · Economics · Macroeconomics · Peasant · Political science · Politics · Biblical Studies and Interpretation · Law

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Citations per year1
Citation span2025 - 2025 (1)
Highly citedNo

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