It's a part of me, I feel naked without it
Choice, agency and identity for Muslim women who wear the niqab
Bibliographic Data
| ID | 2147253 |
|---|---|
| Authors | Irene Zempi (0000-0002-1719-8573, Nottingham Trent University, corresponding author) |
| Year | 2016 |
| Volume | 39 |
| Issue | 10 |
| Pages | 1738-1754 |
| Publication date | 2016-08-08 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Ethnic and Racial Studies (JOURNAL) |
| Journal identifiers | ISSN: 0141-9870 • E-ISSN: 1466-4356 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/01419870.2016.1159710 |
| OpenAlex | W2318806424 |
| Language | EN |
| Citations received | 25 |
| References cited | 19 |
In the context of heightened suspicion and anti-Muslim stereotypes in a post-9/11 and 7/7 era, Muslim women who wear the niqab (face veil) are stigmatised, criminalised and marked as 'dangerous' to British/Western values. Several countries have imposed bans on the wearing of face veils in public places based on the premise that the niqab is a 'threat' to notions of gender equality, integration and national security. While the wearing of the niqab has elicited a good deal of media, political and public debates, little attention has been paid to the opinions of Muslim women who wear it. Drawing on individual and focus group interviews with Muslim women who wear the niqab in the United Kingdom (UK), this article places at the centre of the debate the voices of those women who do wear it, and explores their reasons for adopting it. The findings show that the wearing of the niqab emerges as a personal choice, an expression of religious piety, public modesty and belonging to the 'ummah'. It is also perceived as a form of agency, resistance and non-conformity to Western consumerist culture and lifestyle. It will be concluded that wearing the niqab empowers women in their public presence and offers them a sense of 'liberation', which is associated with the notion of anonymity that it provides them
Aesthetics · Agency (philosophy · Art · Conformity · Context (archaeology · Identity (music · Islam · Piety · Political science · Politics · Social science · Sociology · Theology · Gender Studies · History · Law · Multiculturalism, Politics, Migration, Gender · Psychology · Religious studies · Sex work and related issues · Social Psychology · Terrorism, Counterterrorism, and Political Violence
Living Qur’an, Niqab, and Islamic Law
Niqab in Indonesia
Affective Publics
“Barbaric” Cultural Practices
The interpretation of face veiled women in Balochistan region
Not Without My Hijab
Islamophobia, Emotional Politics, and Postcolonial Legacy in Western Media
Al-Tafā‘ul Al-Ijtimā‘ī Li Al-Ṭālibāt Al-Muntaqibāt Fī Al-Jāmi‘āt Al-Islāmīyah Al-Ḥukūmīyah Fī Muqāṭa‘at Bengkulu
Relocating the veil
Exploring the role of TikTok for intersectionality marginalized groups
I Am Niqabi
Gender, intersectionality, and religious manifestation before the European Court of Human Rights
Learning from the outsiders-within
Two Different Narratives of Hijab in Iran
Veiled Muslim women’s responses to experiences of gendered Islamophobia in the UK
Tolerance of the Muslim headscarf
Muslim women wearing the niqab in Spain
Because you’re all covered up’
I felt like I was being watched
The Experiences of Hijab and Non‐Hijab‐Wearing Muslim Women Students
Performing Hybridity or Deflecting Islamophobia? Adaptable Identity Management amongst Young British Pakistani Muslims
Young Muslim women on Nadiya Hussain, turbanisation and the politics of respectability
It reminds me that I still exist'. Critical thoughts on intersectionality; refugee Muslim women in Berlin and the meanings of the hijab
Veiled Muslim women's views on law banning the wearing of the niqab (face veil) in public
Negotiating British Muslim belonging
Redefining Hijab
Islamic Political Radicalism
Islamophobia, Victimisation and the Veil
Veil
Young Muslim women on the face veil (niqab)
Contesting Europe
Becoming a Threat
Beyond Subordination vs. Resistance
Listening to the voices of hijab
Notes on ‘What Not to Wear’ and Post-Feminist Symbolic Violence
Can I see your hair? Choice, agency and attitudes
Feminisms, Islamophobia and Identities
The ummah as nation
The simulated (fictitious) body
Approaches to material culture
Contesting Cultural Communities
Embodying Nationhood? Conceptions of British National Identity, Citizenship, and Gender in the 'Veil Affair
Values
| Unique citing works | 25 |
|---|---|
| Citations per year | 3,57 |
| Citation span | 2019 - 2025 (7) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 24 |