Two models of character education in East Asia
Reflection vs. indoctrination
Bibliographic Data
| ID | 21485136 |
|---|---|
| Authors | Kim (0000-0003-2291-5896, City University of Hong Kong, corresponding author), Ahyoung Lee (0000-0002-5838-206X, City University of Hong Kong) |
| Year | 2025 |
| Volume | 45 |
| Issue | 5 |
| Pages | 1453-1469 |
| Publication date | 2025-10-20 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Asia Pacific Journal of Education (JOURNAL) |
| Journal identifiers | ISSN: 0218-8791 • E-ISSN: 1742-6855 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/02188791.2025.2504500 |
| OpenAlex | W4410449424 |
| Language | EN |
| Citations received | 2 |
| References cited | 26 |
This paper argues that the conventional association between Confucian character education and conformism and indoctrination results from the failure to distinguish between the Confucian reflection model and the Legalist indoctrination model. Though both models of Chinese character education aim to build and maintain a well-ordered society, there are significant differences between the two in terms of nature, method, and purpose of character-building. While the indoctrination model is primarily concerned with the development of dispositions and (passive) virtues that incline individuals to uncritically conform to the rules and regulations promulgated by the state, the reflection model underscores critical engagement in learning, which aims to produce reflexive moral agents who contribute to an active yet critical citizenship, thus rendering the process of social harmonization interactive, dynamic, and transformative. This paper concludes by drawing attention to the underappreciated connection between the political system and character education
Archaeology · China · East Asia · Geography · Ideology · Indoctrination · Political science · Sociology · Computer Science · Education and Character Development · Religious Education and Schools · Values and Moral Education
Virtue Ethics and Consequentialism in Early Chinese Philosophy
Moral education and character education
Higher education in East Asia and Singapore
The Internal Morality of Chinese Legalism
Educating human nature
The revival of Confucianism in Chinese schools
The Limitations of Ritual Propriety
Hanfeizi and Moral Self-Cultivation
Confucian thinking in traditional moral education
Han Feizi's Criticism of Confucianism and its Implications for Virtue Ethics
Li as Cultural Grammar
Did Xunzi’s Theory of Human Nature Provide the Foundation for the Political Thought of Han Fei?
Critical harmony
The Confucian Philosophy of Harmony
Xunzi
Confucian Democracy in East Asia
Theorizing Confucian Virtue Politics
Civil Society under Authoritarian Rule
Confucian moral self cultivation
Legalism
Origins of Moral-Political Philosophy in Early China
| Unique citing works | 2 |
|---|---|
| Citations per year | 2 |
| Citation span | 2026 - 2026 (1) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 2 |