Musha mukadzi
An African women’s religio-cultural resilience toolkit to endure pandemics
Bibliographic Data
| ID | 21493090 |
|---|---|
| Authors | Martin Mujinga (0000-0001-8098-2515, University of South Africa, corresponding author) |
| Year | 2023 |
| Volume | 79 |
| Issue | 3 |
| Publication date | 2023-09-28 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | HTS Teologiese Studies / Theological Studies (JOURNAL) |
| Journal identifiers | ISSN: 0259-9422 • E-ISSN: 2072-8050 |
| Publisher | AOSIS (PUBLISHER • ZA) |
| DOI | 10.4102/hts.v79i3.8977 |
| OpenAlex | W4387185118 |
| Language | EN |
| Citations received | 4 |
| References cited | 17 |
Life among most African families and communities revolves around women. In both African religion and culture, women’s lives oscillate between two opposite extremes of being at the centre and periphery at the same time. Women are both the healers and the often wounded by the system that respects them when there are problems and displaces them whenever there are opportunities. Their central role is expressed by a Shona proverb musha mukadzi (the home is a woman). This proverb expresses how women endure the pain of both religion and culture to create a decent society. Women also endure the pain of pandemics such as human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) and COVID-19 and at times succumb to the same while taking care of some family members who would have fallen victim to the epidemic. Countless married women have been made susceptible to HIV and AIDS as they try to live according to the African cultural dictates of mothering and/or motherhood. Other women and girls also contract the disease because of how religion and culture exert them to some unbearable circumstances. For example, women and girls nurse their ill relatives without protective equipment and clothing. At times they are abused by men because of some cultural beliefs that unprotected sex is a remedy for HIV and AIDS. In addition, most women and girls were also victims of COVID-19 while serving their family members. In doing all the good work to serve families, women are driven by the proverb musha mukadzi . Using desk research methodology, this paper argues that musha mukadzi is both a toolkit for women’s resilience to endure pandemics and at the same time a subtly oppressive statement often used to manipulate and abuse women to stand in places that are too difficult for their capabilities. Contribution: African women bear the brunt of pandemic burdens such as HIV, AIDS and COVID-19. Sometimes they become susceptible to the same while taking care of their family members affected by pandemics in the name of fulfilling the Shona proverb, musha mukadzi . The topic has contributed to the scope of the journal as it advocates to inculcate a peaceful society. The article also challenges African societies not to use musha mukadzi to ill-treat women as objects of African religio-cultural patriarchal ideology
Clothing · Disease · Family medicine · Pandemic · Psychological resilience · Shona · Sociology · Adolescent Sexual and Reproductive Health · Gender Studies · History · Medicine · Poverty, Education, and Child Welfare · Psychology · Religion, Society, and Development · Social Psychology
The Gender Dilemmas of Kupindira Among the Ndau People of South-Eastern Zimbabwe
Beyond the ‘trapped’ narrative towards a culturally grounded understanding of women’s climate immobility in rural Mwenezi, Zimbabwe
Prayers for women’s livelihoods in Zimbabwe during the Covid-19 lockdown era
Towards Solidarity with Abya Yala
Gendered Spaces, Religion and Migration in Zimbabwe
Women and HIV in Sub-Saharan Africa
Sexual Power and HIV Risk, South Africa1
Re-imaginations of women’s theology for female bodies
Geographical Clustering of High Risk Sexual Behaviors in “Hot-Spots” for HIV and Sexually Transmitted Infections in Kwazulu-Natal, South Africa
Towards redeeming marriage custom from ‘triangular captivity’
Oppressive and liberative
Reinterpreting energy poverty in Zimbabwe
Impact of Covid-19 Pandemic on Women’s Rights and Wellbeing
| Citations per year | 4 |
|---|---|
| Citation span | 2025 - 2026 (2) |
| Highly cited | No |