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Surrogacy in Indonesia

The comparative legality and Islamic perspective

Bibliographic Data

ID21493735
AuthorsBayu Sujadmiko (0000-0002-7620-1381, Lampung University), Novindri Aji (0000-0003-3564-5952, University of Cambridge), Leni W Mulyani (0000-0002-7206-7437, Universitas Pasundan), Syawalluddin Al Rasyid (0000-0003-4057-0086), Intan Fitri Meutia (0000-0001-9818-8459, Lampung University)
Year2023
Volume79
Issue3
Publication date2023-03-24
Open AccessYes
TypeARTICLE
VenueHTS Teologiese Studies / Theological Studies (JOURNAL)
Journal identifiersISSN: 0259-9422 • E-ISSN: 2072-8050
PublisherAOSIS (PUBLISHER • ZA)
DOI10.4102/hts.v79i1.8108
OpenAlexW4323660631
LanguageEN
Citations received1
References cited23

Reproductive health technology allows married couples who experience infertility to have a child through assisted reproductive technology (ART), such as the in vitro fertilisation (IVF) process. The transfer of the extracted embryo to the woman’s womb is called surrogacy technology (gestational surrogacy). The legality of the practice of surrogacy is still questionable, both on a national and international level. This research discussed the legality of surrogacy in some religious countries, focusing on Indonesia. This research used normative juridical research methods or literature review through a comparative religion-legal approach. This study indicated that most do not have a specific legal instrument regarding surrogacy practice. International law also does not have a standard legal instrument regarding the legality of surrogacy. Legality is determined by each religious country’s national laws and customs. For example, Indonesian law prohibits this practice implicitly under Law No. 36 of 2009 concerning health. The United Kingdom legalised surrogacy through the Surrogacy Agreement Act 1985, which was amended to the Human Fertilization and Embryology Act 2008, Greece through the Greek Legislation Law 3089/2002 and Law 3305/2005, and India through the 2019 Surrogacy Regulation Bill. Those countries have their limitations and characteristics that rule surrogacy. Surrogacy is indeed a technological advancement in the health sector. However, for countries that are influenced much by religion, technological advances sometimes conflict with the culture and the belief that has long been followed by most of the population. For Indonesia, the largest of Sunni Islam ruled surrogacy against the law. Next, Iran, as a Shia Islam country, ruled that surrogacy is a legal action.Contribution: The research provided information and knowledge regarding the different settings of surrogacy practice. Most religious countries bravely rejected or put strict limits on the practice of surrogacy

Bioethics · Environmental health · Geography · Health care · Health law · International health · Islam · Legislation · Normative · Political science · Population · Principle of legality · Reproductive health · Reproductive technology · Sharia · Demographic Trends and Gender Preferences · Law · Marriage and Family Dynamics · Medicine · Reproductive Health and Technologies · Health Policy

  • Surrogacy in Islamic Jurisprudence

    Open Access•Angga Tinova Yudha, Amsal Qori Dalimunthe et al.•Pharos Journal of Theology•2025

  • Surrogacy as international business and national disgrace of Thailand

    Erik Cohen•Asian Anthropology•2015

  • Finally fit for purpose? The Human Fertilization and Embryology Act 2008

    Rachel Fenton, Susan Heenan et al.•The Journal of Social Welfare Law•2010

  • Excavating the Organ Trade

    Open Access•Seán Columb•The British Journal of Criminology•2016

  • Coproducing the Endangered Polar Bear

    Open Access•Lisa Vanhala•Law & Policy•2020

  • Potential, Risk, and Return in Transnational Indian Gestational Surrogacy

    Kalindi Vora•Current Anthropology•2013

Citations per year1
Citation span2025 - 2025 (1)
Highly citedNo

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