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Deconstructing gendered glorification of charitable work

A case of women in Nomiya Church

Bibliographic Data

ID21493828
AuthorsTelesia K Musili (0000-0002-9448-7571, University of Nairobi, corresponding author)
Year2024
Volume80
Issue1
Publication date2024-03-27
Open AccessYes
TypeARTICLE
VenueHTS Teologiese Studies / Theological Studies (JOURNAL)
Journal identifiersISSN: 0259-9422 • E-ISSN: 2072-8050
PublisherAOSIS (PUBLISHER • ZA)
DOI10.4102/hts.v80i1.9570
OpenAlexW4393233050
LanguageEN
Citations received1
References cited13

Human immunodeficiency viruses (HIV) and acquired immunodeficiency syndrome (AIDS), COVID-19 and Ebola have exposed the magnitude of care-related tasks on women. Most often, because of the gendered nature of domestic and reproductive roles, women are expected to assume unpaid care-related, nurturing and domestic work. Despite the valuable duties, women are economically poor and othered. These unpaid care duties are exacerbated by pandemics and ratified even further by religion. For instance, in Nomiya Church (NC), the first African independent church in Kenya, women’s experience narratives and biblical texts such as the story of the Proverbs 31 virtuous woman are used to glorify unpaid charitable work for women. Women’s virtuous personality, hard work and character are upheld in Christian spaces, thus obstructing sound work theologies. This article employed African Women’s theological lens in view of pointing out repressing and transformative tenets in charitable theologies of work for social and gender justice. While applying womanhood hermeneutics in the passage, the article points to valued behavioural postures of hard work in responding to God’s stewardship mandate. An affirmation of fair reward and accumulation of property is embraced as a familial complementary role, especially in pandemic contexts. The article amplifies the accumulation of property as a human right and the mandate of stewardship for all earth communities. Hence, charity work is a stewardship framework that all earth communities must engage in for replenishment and sustenance for all. Contribution: The article challenges literal biblical interpretations that glorify charity work. It advances a stewardship framework in understanding unpaid and charity work that all earth communities must engage in to replenish and sustain all creation. The framework affirms the dignity of all human persons through a transformational understanding of the theology of work as enabled by the African theological hermeneutics

Art · Political science · Sociology · Engineering · Gender Studies · Religion, Society, and Development

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    Alina Semo Kofsky•Journal of Law and Religion•1988

  • Invisibility by Design

    Open Access•Anne Aronsson, Anne Stefanie ARONSSON•Social Science Japan Journal•2022

  • Engendered Communal Theology

    Open Access•Musimbi Kanyoro•Feminist Theology•2001

  • The Socio-cultural and Historical Basis for the Double Rite of Passage in the Nomiya Church in Kenya

    Open Access•Samuel Otieno Sudhe, Sussy Gumo et al.•Sociology and Anthropology•2015

  • Women's Experience of Depressive Symptoms While Working From Home During the Covid-19 Pandemic

    Open Access•Emily Burns, Giulia Tattarini et al.•Frontiers in Sociology•2022

  • You’re a teacher you’re a mother, you’re a worker”

    Open Access•Serena Clark, Amy Mcgrane et al.•Gender Work and Organization•2020

Citations per year1
Citation span2026 - 2026 (1)
Highly citedNo

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