The rich and the poor on the spectrum in 1 Timothy 6
17–19: A text-centred interpretation
Bibliographic Data
| ID | 21493834 |
|---|---|
| Authors | Tsholofelo J Kukuni (0000-0001-9835-6264, University of South Africa, corresponding author) |
| Year | 2025 |
| Volume | 81 |
| Issue | 1 |
| Publication date | 2025-03-11 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | HTS Teologiese Studies / Theological Studies (JOURNAL) |
| Journal identifiers | ISSN: 0259-9422 • E-ISSN: 2072-8050 |
| Publisher | AOSIS (PUBLISHER • ZA) |
| DOI | 10.4102/hts.v81i1.10307 |
| OpenAlex | W4408370910 |
| Language | EN |
| References cited | 9 |
This article applies a novel rhetorical approach, ‘text-generated persuasion interpretation’ (TGPI), to 1 Timothy 6:17–19, exploring its relevance to South Africa, particularly the national poverty line (NPL). Rooted in South Africa’s socio-economic realities, the interpretation reflects the fluid nature of wealth and poverty, requiring regular updates to the NPL by Statistics South Africa (STATS SA) because of the evolving cost of living. This fluidity is also evident in the socio-economic context of ancient Ephesus, to which 1 Timothy 6:17 pertains. The directive to Timothy to ‘instruct those who are rich in this present world’ suggests that the categories of rich and poor are not fixed. The article challenges the view that the ‘rich’ form a distinct, hegemonic group, arguing that anyone with more than basic necessities (Tm 1 6:8) should be considered above the NPL. While the NPL is crucial for measuring welfare in South Africa, this study interprets the 1 Timothy 6:17–19 passage in the South African context, suggesting that wealth extends beyond traditional definitions and calls on individuals with surplus resources to contribute to social welfare, fostering a more inclusive understanding of wealth and stewardship. Contribution: This makes a unique contribution through the utilisation of a novel text-generated persuasion-interpretation (TGPI) to 1 Timothy 6:17–19, filling a lacuna in scholarship on the wealthy’s identity. It demonstrates that the author’s dominant rhetorical objective and persuasion devices can be directly derived from the text, without reliance on ancient rhetorical Greco-Roman rhetoric, revealing new rhetorical insights and techniques. The article argues that the wealthy in 1 Timothy 6 are those described by Paul in verse 8, with verse 6 defining true wealth as godliness with contentment. This suggests that those with food and clothing are best positioned to fulfil 1 Timothy 6:17–19
Linguistics · Physics · Quantum mechanics · Biblical Studies and Interpretation · Contemporary Christian Leadership and Education · Development, Ethics, and Society · History · Philosophy
| Highly cited | No |
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