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Why functionalist accounts of emotion tend to be tenuous in social and cultural contexts. A commentary

Bibliographic Data

ID21504744
AuthorsChristian Von Scheve (0000-0003-4296-6623, Institute of Sociology, Freie Universität Berlin, Berlin, Germany, corresponding author)
Year2022
Volume36
Issue3
Pages406-410
Publication date2022-04-03
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueCognition & Emotion (JOURNAL)
Journal identifiersISSN: 0269-9931 • E-ISSN: 1464-0600
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/02699931.2022.2047010
PMID35639089
OpenAlexW4281993827
LanguageEN
References cited18

The present contribution provides some constructive criticism of Keltner's and colleagues proposal for advancing the Social Functionalist Theory of emotion. I first briefly summarise some of the key premises of Social Functionalist Theory and then provide more detailed comments on the four key principles of the theory concerning emotional experience, cognition, expression, and the cultural archiving of emotion. I develop the argument that the link between emotions and the six relational needs (security, commitment, status, trust, fairness, and belongingness) emphasised by Keltner and colleagues are likely to differ across cultural and historical contexts. Moreover, I suggest that practices and representations of emotion are neither consistent nor uniform. Instead, they are frequently tied to strategic attempts at manufacturing relational emotions for political purposes. Third, I argue that whether emotions are functional for the social and cultural world is a matter of perspective

Affective science · Belongingness · Cognition · Cognitive science · Constructive · Constructive criticism · Criticism · Emotion classification · Epistemology · Politics · Sociology · Cultural Differences and Values · Emotions and Moral Behavior · Psychology · Social and Intergroup Psychology · Social Psychology

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Highly citedNo

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