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The Possibility of Shamanism

A Genealogy of Anthropological Appropriations

Bibliographic Data

ID2156306
AuthorsDan Whisker (corresponding author)
Year2013
Volume24
Issue3
Pages344-362
Publication date2013-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueHistory and Anthropology (JOURNAL)
Journal identifiersISSN: 0275-7206 • E-ISSN: 1477-2612
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/02757206.2013.761982
OpenAlexW2088223885
LanguageEN
References cited38

This piece adopts a genealogical approach to the emergence of "neo-Shamanism" as a "spiritual" practice. It argues that the work of Freud and Durkheim collapsed the dichotomy between "primitive" and "civilized" which characterized nineteenth-century evolutionist anthropology. Neither Freud nor Durkheim embraced the consequences of this collapse, and while Bataille attempted to do so, his application of "Shamanism" to modern self-governance was constrained by the terms of the Freudian/Durkheimian framework. Jung did embrace this collapse, positing a universal equivalence between religious forms and psychological processes, and this epistemic shift permitted his interlocutors, Levi-Strauss and Eliade, to inaugurate the discursive frameworks which made "neo-Shamanism" thinkable as an ethical practice for contemporary Westerners. Analyses which suggest that "neo-Shamanisms" are rediscoveries of a primal "spirituality" write from within this framework, neglecting the contingency of historical change, the creativity of anthropological appropriations and the politics of knowledge

Contingency · Freudian slip · Shamanism · Jungian Analytical Psychology · Philosophy, Ethics, and Existentialism · Religious Studies and Spiritual Practices

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Citation velocityhistorical
Highly citedNo

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