Jesus’s ‘Sorrow’ (Matt. 26.37–8)? Exploring the Connotations of a Tabooed Emotion
Bibliographic Data
| ID | 21585969 |
|---|---|
| Authors | B G White (Adjunct Professor of New Testament, Gordon-Conwell Theological Seminary, corresponding author) |
| Year | 2025 |
| Volume | 33 |
| Issue | 1 |
| Pages | 71-94 |
| Publication date | 2025-02-06 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Biblical Interpretation (JOURNAL) |
| Journal identifiers | ISSN: 0927-2569 • E-ISSN: 1568-5152 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/15685152-20241851 |
| OpenAlex | W4406252014 |
| Language | EN |
The attribution of λύπη to Jesus in Matthew’s Gethsemane (26.37–38) – typically translated as ‘sorrow’ or ‘grief’ – is often understood as an attempt to humanize Jesus’s anguish with a relatively benign emotion. However, interpreters rarely offer detailed analyses of the term or its connotations, particularly its physical intensity and how it readily triggered condemnation. This article employs semantic theory and affect theory to gain a fuller perspective on Jesus’s λύπη. It surveys the use of λυπ- words in ancient sources, classifies Jesus’s λύπη as ‘deep despair’, and highlights how the emotion was widely regarded as unacceptable for an honorable person, let alone a messiah. Finally, it traces allusions to the emotion within the passion narrative and offers suggestions for interpretation, including the irony that Jesus’s seemingly irredeemable qualities allow him to identify with those in emotional turmoil and more fully become Israel’s Immanuel
Anguish · Art · Attribution · Biblical studies · Epistemology · Grief · Irony · Linguistics · Literature · Messiah · Narrative · Passion · Psychoanalysis · Sorrow · Theology · Ancient Near East History · Biblical Studies and Interpretation · Historical and Linguistic Studies · Philosophy · Psychology · Social Psychology
| Citation velocity | historical |
|---|---|
| Highly cited | No |