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Flowers of evil

Constructing the wicked in Wisdom of Solomon

Bibliographic Data

ID21592812
AuthorsJiani Sun (0009-0005-2390-8200, University of Oxford, corresponding author)
Year2021
Volume31
Issue2
Pages108-121
Publication date2021-12-01
Open AccessYes
TypeARTICLE
VenueJournal for the Study of the Pseudepigrapha (JOURNAL)
Journal identifiersISSN: 0951-8207 • E-ISSN: 1745-5286
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/09518207211042819
OpenAlexW4206200210
LanguageEN
References cited8

The distinction between the good and the wicked is common in wisdom literature. Although the distinction can be viewed as ubiquitous, I would like to problematize it by considering the literary device deployed in constructing the archetypes of the good and the wicked. Specifically, I analyze the depiction of the wicked in chapters 1–6 in Wisdom of Solomon and argue that the construction of the wicked in Wisdom is indispensable in understanding how the righteous obtain wisdom through divine protection and acceptance of divine provision. First, I offer a close reading of the text, mainly Chapters 1–6, and parse out the ways of depicting the wicked in Wisdom of Solomon. In particular, I highlight the “collectivity” of the crowd, as opposed to a “single” righteous individual or group. Social theories of the crowd are critical to my formulation of the characteristics of the wicked. Second, I examine the relationship between the wicked and the righteous, and propose the idea of “a mirror effect” in these antithetical depictions. The mirror effect exhibits didactic values, as it instructs one to pursue righteousness and shun from evil. Third, I focus on the interaction between God, the righteous, and the wicked and suggest that divine intervention in helping the righteous stand firm among the wicked manifests both divine justice and divine mercy

Archetype · Art · Depiction · Economic Justice · Epistemology · Literature · Political science · Righteousness · Sociology · Theology · Wicked problem · Computer Science · Law · Philosophy · Religion and Society Interactions · Religion, Society, and Development · Religion, Spirituality, and Psychology

  • Wisdom in Classical and Biblical Tradition

    Michael Legaspi, Michael C Legaspi•Wisdom in Classical and Biblical…•2018

  • The crowd

    Gustave Le Bon•1908

  • Jewish Wisdom in the Hellenistic Age

    Timothy H Lim, John J Collins•The Jewish Quarterly Review•1999

Highly citedNo

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