Proximate and Ultimate Concerns in Christian Ethical Responses to Artificial Intelligence
Bibliographic Data
| ID | 21593822 |
|---|---|
| Authors | Mark Burdett (0000-0001-9390-8015, University of Nottingham, Nottingham, UK, corresponding author) |
| Year | 2023 |
| Volume | 36 |
| Issue | 3 |
| Pages | 620-641 |
| Publication date | 2023-08-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Studies in Christian Ethics (JOURNAL) |
| Journal identifiers | ISSN: 0953-9468 • E-ISSN: 1745-5235 |
| Publisher | SAGE Publications (PUBLISHER • US) |
| DOI | 10.1177/09539468231180135 |
| OpenAlex | W4381380871 |
| Language | EN |
| Citations received | 4 |
I argue here that Christian ethical responses to Artificial Intelligence (AI) ought to take on, largely, two different approaches. The first considers proximate ethical concerns related to AI. This ethical approach most often considers more immediate personal and socio-political repercussions and the kind of impact that is occurring now or in the very near future. Proximate ethics of this type includes discussion about fairness, accountability, sustainability and transparency. The second concerns ultimate ethics which focuses on the longer-term impact and implications of AI. Examples of this type might include issues of uniqueness, deep societal transformation and inequality, changes to personal character and even the role AI might have in God's ultimate economy of creation and grace. My contention is that the Christian church needs to attend to both approaches to AI and that when it focuses too myopically on one at the expense of the other it often eclipses the entire witness of the church in our technological society
Accountability · Environmental ethics · Political science · Politics · Sociology · Sustainability · Witness · Law · Neuroethics, Human Enhancement, Biomedical Innovations · Philosophy · Space Science and Extraterrestrial Life · Theology and Philosophy of Evil
| Citations per year | 2 |
|---|---|
| Citation span | 2024 - 2026 (3) |
| Highly cited | No |