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Economic and political activism in Islam∗

Bibliographic Data

ID2160000
AuthorsSami Zubaida (0009-0000-4537-9606)
Year1972
Volume1
Issue3
Pages308-338
Publication date1972-08-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueEconomy and Society (JOURNAL)
Journal identifiersISSN: 0308-5147 • E-ISSN: 1469-5766
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/03085147200000017
OpenAlexW1965094086
LanguageEN
Citations received10
References cited4

The view that world religions contain inherent implications for economic and political action is examined and criticised. Some of the inherent implications attributed to Islam are reviewed. Various authors have attributed contradictory implications to Islamic doctrines. This is because they have referred to different parts and aspects of Islamic religion and society, which like all other complex religions and civilisations have manifested a great variety of forms. The historical development of Islam is divided into three stages and these are in turn related to the economic and political processes basic to all pre-capitalist empires. Patterns of economic and political activism are related to the conditions prevailing at the different stages and to the religious formations within Islam. In particular, it is argued that the failure of the bourgeoisie of Muslim cities to achieve political autonomy and dominance (in contrast to their Western European counterparts) is not a consequence of religious attitudes favouring passivity, but results from the position of these classes in relation to the State and the dominant military classes

Autonomy · Bourgeoisie · Dominance (genetics · Economic system · Economics · Islam · Political economy · Political science · Politics · Sociology · State (computer science · Variety (cybernetics · Religion and Society Interactions · History · Law

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Unique citing works10
Citations per year0,19
Citation span1974 - 2020 (47)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 10

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