Crowned Heights
Sacred Mountains and Emerging Urban Landscapes in Asia Minor
Dados Bibliográficos
| ID | 21609469 |
|---|---|
| Autores | Christina G Williamson (autor correspondente) |
| Ano | 2024 |
| Volume | 32 |
| Páginas | 99-140 |
| Data de publicação | 2024-01-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Anatolia Antiqua (JOURNAL) |
| Identificadores do periódico | ISSN: 1018-1946 • E-ISSN: 2823-1090 |
| Editora | OpenEdition (PUBLISHER) |
| DOI | 10.4000/16bge |
| OpenAlex | W7163183169 |
| Idioma | EN |
| Referências citadas | 45 |
Mountains, with their spectacular panoramas and their difficult terrain, are at once attracting and repelling. Scholars of the ancient Greek world often designate them as liminal spaces, on the other side of the civilized, cultivated world. Mythologies indeed often position such ‘wild spaces’ at the edge of the human and the divine. This is also the case with Hittite narratives, yet here mountains are themselves immortal beings on a par with earthly kings. Neither motif, however, sits comfortably with Hellenistic Asia Minor, where central, major places of cult are frequently located on mountains, later to be absorbed by a nearby city. Although in the nexus between the spheres, such peak sanctuaries often hosted civic festivals with ordered processions leading up to the top, towards an enclosed, inward-facing courtyard framed by monumental architecture – features that are typically seen as urbanizing. This seeming paradox is at the heart of this study. Starting with a comparison of scholarly conceptions of mountains in the Greek world with perceptions from Bronze Age Anatolia, this study moves on to analyze in close detail the situation at four shrines: that of Zeus Labraundos near Mylasa in Karia; Meter Theon near Pergamon in Mysia; Mên Askaenos near Antioch in Pisidia; and Hemithea near Kastabos in the Karian Chersonese. These mountainous shrines embodied the ideals of their cities. Each case study offers unique insights into ways that the relationship between the city and its mountain shrine could be shaped, yet also demonstrates a tight bond that overrides any conceptual differences of location
Bronze Age · Central asia · Cult · Hittite language · Liminality · Mythology · Ancient Mediterranean Archaeology and History · Ancient Near East History · Classical Antiquity Studies · Architecture
Introduction Landscape
Karia
Asylia
Zeus
Space and Place
XII.— Remarks on the Dorian Peninsula and Gulf, with Notes on a Temple of Latona there
The Power of the Absent Text
Ritual ties, ‘portable communities’, and the transmission of common knowledge through festival networks in the Hellenistic world
Mountain, Myth, and Territory
Natur als Heiligtum – Natur im Heiligtum
La Méditerranée et le monde méditerranéen à l'époque de Philippe II
The Archaic Temple of Zeus Labraundos
Studies in the Roman Province Galatia
Dedications to Mên Askaenos
Festivals of Mên Askaênos in the Roman Colonia at Antioch of Pisidia
Architraval Arrogance
Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor
The View From the Mountain ( Oroskopia ) in Greek and Latin Literature
Pisidian Antioch
Mountains and memory
The Templed Promontories of the Ancient Mediterranean
Sanctuaire et pouvoir
Mountains in Greek Religion
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |