Shifting negative migrant categories to encourage embrace and inclusivity

Perspective from Matthew 22:34–40

Bibliographic Data

ID21609802
AuthorsChristopher Magezi (0000-0001-6097-4788, North-West University, corresponding author)
Year2021
Volume55
Issue1
Publication date2021-03-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueIn die Skriflig/In Luce Verbi (JOURNAL)
Journal identifiersISSN: 1018-6441 • E-ISSN: 2305-0853
PublisherAOSIS (PUBLISHER • ZA)
DOI10.4102/ids.v55i1.2664
OpenAlexW3147401622
LanguageEN
Citations received2
References cited14

Despite extensive theological research that has been conducted in response to the various challenges that are faced by international migrants, labelling is still prevalent. Derogatory stereotypes, names, categories and other labels continue to be used at the expense of foreigners, thus precipitating xenophobia. With the above-mentioned plight of international migrants in mind, the objective of this article is to respond to the ongoing challenge in which they are derisively labelled. The use of such derogatory stereotypes arguably exposes the migrants to many forms of discrimination, which mostly culminate in xenophobic violence. This article pays special attention to Matthew 22:34–40 as a critical text in developing a theological thinking that can shift negative categories in order to encourage the embrace and inclusion of migrants. Methodologically, this article is literature-based. The article begins by identifying the problem statement and then interacts with the aforementioned biblical text and pertinent literature in order to draw some theological implications to the identified challenge. Matthew 22:34–40 reveals how the God-man, Jesus Christ, confronts the limited definition which the Jews ascribe to the term neighbour. According to the skewed belief of the Jews, their neighbours were exclusively compatriot Jews. However, Jesus’ conception of the term neighbour is inclusive of all fellow human beings because they are all created in the image of God and are the objects of God’s love. Given the aforesaid, the article concludes by contending that before people designate derogatory stereotypes and labels that precipitate xenophobia, it is imperative to recognise each other, not only as neighbours but also as the bearers of God’s image and objects of divine love.Contribution: In this way, the contribution of this article is embedded in utilising Matthew 22:34–40 as an attempt to develop a theological thinking that shifts negative migrant categories to encourage embrace and inclusion

Epistemology · Racism · Sociology · Xenophobia · Biblical Studies and Interpretation · Christian Theology and Mission · Gender Studies · Philosophy · Psychology · Religion, Society, and Development · Social Psychology

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