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Deafness, Kinship, and Formal Possibility in Bollywood

Bibliographic Data

ID21617608
AuthorsRoanne L Kantor (0000-0002-3229-0888, Stanford University, corresponding author)
Year2024
Volume43
Issue3
Publication date2024-06-13
Open AccessYes
TypeARTICLE
VenueDisability Studies Quarterly (JOURNAL)
Journal identifiersISSN: 1041-5718 • E-ISSN: 2159-8371
PublisherThe Ohio State University Libraries (PUBLISHER • US)
DOI10.18061/dsq.v43i3.7563
OpenAlexW4399603871
LanguageEN
Citations received1

This article focuses on two films in popular Hindi cinema (Bollywood) – Koshish and Barfi! – that put Deaf protagonists at the center of romantic comedies. It moves beyond typical studies of disability as a device of characterization and locates meaning instead in under-analyzed elements of filmic production. These include sound production, plot structure, and their unique entanglement in Bollywood through the picturized song-sequence. Songs pose a special challenge for stories about Deaf protagonists, one which Koshish treats as a problem requiring "accommodation," and Barfi addresses as an opportunity for "Deaf gain." At a deeper level, Bollywood "provincializes" some key assumptions within the primarily Eurocentric field of disability studies and its frequent association with another Eurocentric field, queer theory. While crip theory follows queer theory's opposition to the "reproductive" time of conjugality, this stance flattens differences between the two communities, and depends on a misunderstanding of what "reproduction" entails. Bollywood romantic comedies, by contrast, create a space to rethink disabled kinmaking. Here the films are reversed: Koshish, though older, offers a more radical negotiation of social reproduction, while Barfi! is somewhat more conventional in its imagined future for disabled families

Kinship · Linguistics · Sociology · Anthropology · Philosophy · South Asian Cinema and Culture · South Asian Studies and Conflicts · South Asian Studies and Diaspora

  • Affective economies of pity, charity, and para-family around disability in Nitin Bose’s Deedar (1951) and Satyen Bose’s Dosti (1964)

    Sanket Sakar•South Asian History and Culture•2026

Citations per year1
Citation span2026 - 2026 (1)
Highly citedNo

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