Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

"The Way History Lands on a Face"

Disability, Indigeneity, and Embodied Violence in Tommy Orange's There There

Bibliographic Data

ID21617780
AuthorsBrandi Bushman (Princeton University), Pasquale Toscano (Princeton University)
Year2022
Volume41
Issue4
Publication date2022-01-21
Open AccessYes
TypeARTICLE
VenueDisability Studies Quarterly (JOURNAL)
Journal identifiersISSN: 1041-5718 • E-ISSN: 2159-8371
PublisherThe Ohio State University Libraries (PUBLISHER • US)
DOI10.18061/dsq.v41i4.8483
OpenAlexW4207082056
LanguageEN
Citations received1

At the start of Tommy Orange's There There, Cheyenne child Tony Loneman peers into his television screen and considers a playground taunt: "Why's your face look like that?" Confronted with his reflection, he discovers the "Drome"—the way fetal alcohol syndrome has contoured his body, "the way history lands on a face." The novel ends with another question from Tony: "Grandma, what are we?" With these pillared concerns—the "why" of nonnormative embodiment and the "what" of cultural identity—There There invites us to consider the ways that Indigeneity and disability are constitutive of one another. We argue that Orange (Cheyenne and Arapaho) explores how the disabled Native bodymind is always under the surveillance of the present colonial eye. We do so via close-readings of three of Tony's encounters in the novel: with himself, with an able-bodied, non-Native interlocutor who interrogates his cultural and bodymind alterity, and with his grandmother. Embodying the ancestral trauma renewed in these moments, Tony must not only live within a multi-generational temporality but must also (re)assemble his reality through constant encounters with non-Native interlocuters, moments that mimic and remind the reader of the original contact zones of American coloniality. In analyzing these moments, this article considers how disability and Indigeneity are, at once, in tension while also mutually constitutive of one another through three ongoing operations of the colonial project: the branding, transformation, and invasive reading of the bodymind. As settler colonialism continues to find its "specific, irreducible element" of territoriality not only on the geographical space of the Americas, but also on the individual bodymind, disability and Indigeneity, the corporeal and the ideological, the national and the personal, become metonymically connected and intimately imbricated

Aesthetics · Art · Colonialism · Embodied cognition · Epistemology · Indigenous · Political science · Psychoanalysis · Sociology · Temporality · Gender Studies · Latin American and Latino Studies · Law · Philosophy · Psychology · Ecology

  • Décoloniser le handicap

    Open Access•R Robinson, Rheanna E Robinson•Canadian Journal of Disability…•2025

Citations per year1
Citation span2025 - 2025 (1)
Highly citedNo

Tools

Open DOIOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae