Christianisation de la Sibylle et de Virgile dans l’ Oratio Constantini ad sanctorum coetum
Bibliographic Data
| ID | 21662645 |
|---|---|
| Authors | Jean-Michel Roessli (corresponding author) |
| Year | 2021 |
| Volume | 32 |
| Pages | 123-167 |
| Publication date | 2021-01-01 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Apocrypha (JOURNAL) |
| Journal identifiers | ISSN: 1155-3316 • E-ISSN: 2034-6468 |
| Publisher | Brepols Publishers NV (PUBLISHER) |
| DOI | 10.1484/j.apocra.5.129987 |
| OpenAlex | W4285555031 |
| Language | FR |
This paper studies the treatment of the Sibyl and Virgil in a speech attributed to Constantine the Great. Scholars generally focus on the role played by one or the other of these two figures in that writing. To do justice to the economy of the work, it seems necessary to keep them together. As a result, the Sibyl and Virgil serve as pagan counterparts to the witnesses of Moses and Daniel about the divinity of the Crucified. A prophetess initially attached to Apollinian oracular centers, the Sibyl becomes a prophetess of the one Christian God. That is illustrated by the famous acrostic poem Jesus Christ Son of God Saviour Cross that she is said to have uttered. As for Virgil, it is through the exegesis of the Fourth Eclogue, of which several verses are glossed and translated into Greek, that he is also Christianised
Art · Divinity · Exegesis · Humanities · Literature · Poetry · Theology · Archaeology and Historical Studies · Biblical Studies and Interpretation · Historical and Linguistic Studies · Philosophy
| Highly cited | No |
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