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“A Book of Stone to Make Spain’s Matters Known” – Madrid’s Palacio Nuevo and the Old Rome between Philip V and Charles III

Bibliographic Data

ID21700712
AuthorsSabine Panzram (0000-0002-5722-7869, Professor of Ancient History, Fachbereich Geschichte – Arbeitsbereich Alte Geschichte, Universität Hamburg Hamburg Germany, corresponding author)
Year2025
Volume31
Issue5-6
Pages503-524
Publication date2025-11-14
Open AccessYes
TypeARTICLE
VenueMedieval Encounters (JOURNAL)
Journal identifiersISSN: 1380-7854 • E-ISSN: 1570-0674
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700674-12340229
OpenAlexW7164136087
LanguageEN

In 1734, the Real Alcázar in Madrid burned to the ground. The construction of the Palacio Nuevo there – today known as the Palacio Real – forced Philip V to rethink his self-image: a task with which he entrusted to the Benedictine Martín Sarmiento. With his so-called Sistema de adornos del Palacio Real (1743), he proposes a form of representation in order to showcase the Catholic and secular virtues of the Spanish monarchy since ancient times. The palace was intended to become a “lieu de memoire” from which Spain could be “contemplated.” The didactic impetus is obvious. When Charles III took power in 1759, he ordered the work to be stopped. There is great incomprehension when it becomes clear that he, too, is interested in ancient Rome. But, Charles III , the “rey arqueólogo” under whom Pompeii and Herculaneum were discovered, had very different ideas about the function of antiquity than his predecessor. His aim was not to establish national continuity, but to formulate a universal claim to his rule. Using the example of a paradigmatic building in Madrid, the paper seeks to grasp the significance of antiquity for concepts of rule in eighteenth-century Spain

Late Antiquity · Medieval history · Monarchy · Historical Art and Architecture Studies · Historical Art and Culture Studies · Historical Studies on Spain

Highly citedNo

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