The Adultification of Black Girls as Identity-Prejudicial Credibility Excess
Bibliographic Data
| ID | 21701883 |
|---|---|
| Authors | Catalina Carpan (0000-0001-5794-3067, University of Warwick, corresponding author) |
| Year | 2022 |
| Volume | 25 |
| Issue | 5 |
| Pages | 793-807 |
| Publication date | 2022-11-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Ethical Theory and Moral Practice (JOURNAL) |
| Journal identifiers | ISSN: 1386-2820 • E-ISSN: 1572-8447 |
| Publisher | Springer Science and Business Media LLC (PUBLISHER) |
| DOI | 10.1007/s10677-022-10324-6 |
| OpenAlex | W4306777225 |
| Language | EN |
| Citations received | 6 |
| References cited | 29 |
On Miranda Fricker’s influential account, the central case of testimonial injustice occurs if and only if the speaker receives a credibility deficit owing to identity prejudice of the hearer. Her critics have taken issue with her view, arguing that cases in which speakers are given more credibility than they deserve, may also amount to testimonial injustice. Furthermore, they argue, these cases cannot be captured by Fricker’s account of objectification as the primary epistemic harm of testimonial injustice; rather, it is an account of othering that best captures a wide range of epistemic injustices. In this paper, I join Fricker’s critics in advancing a novel case of testimonial injustice through identity-prejudicial credibility excess – the adultification of black girls in testimony-giving settings. When testifying, black girls are likely to receive a credibility excess with respect to adult topics such as sex and consent because they are perceived as older, more self-reliable, and mature than they actually are by the hearers. Nevertheless, when examining the girls’ intersecting social identities defined by age, race and gender, it becomes clear that this constitutes an unjustly and prejudicially inflated estimation of their credibility. These cases also involve hermeneutical injustice since the identity-prejudicial credibility excess denies the victims a meaningful opportunity to make sense of their traumatic experiences of sexual assault. I conceptualize this compounded injustice as testimonial obfuscation , where an identity-prejudicial credibility evaluation (either in excess or deficit) causes an experience to remain unintelligible to the hermeneutically marginalized speaker
Aesthetics · Credibility · Epistemology · Injustice · Sociology · Testimonial · Critical Race Theory in Education · Feminist Epistemology and Gender Studies · Philosophy · Political Philosophy and Ethics · Psychology · Social Psychology
Discerning the Primary Epistemic Harm in Cases of Testimonial Injustice
Judgements about victims and attackers in depicted rapes
Rape Myths and Domestic Abuse Myths as Hermeneutical Injustices
Girlhood Interrupted
Hermeneutical Injustice and Polyphonic Contextualism
Objects or Others? Epistemic Agency and the Primary Harm of Testimonial Injustice
A sociological analysis of Australia’s Naplan and My School Senate Inquiry submissions
Tracking Epistemic Violence, Tracking Practices of Silencing
Hermeneutical Dissent and the Species of Hermeneutical Injustice
Typecasts, Tokens, and Spokespersons
Two Kinds of Unknowing
Knowledge and Acknowledgement
The essence of innocence
The Relevance of Credibility Excess in a Proportional View of Epistemic Injustice
| Unique citing works | 6 |
|---|---|
| Citations per year | 3 |
| Citation span | 2024 - 2026 (3) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 4 |