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The Nutslezing and the lantern

Public lectures with image projection organized by the Maatschappij tot Nut van 't Algemeen in the first decades of the 20th century

Bibliographic Data

ID21703024
AuthorsDulce Van Vliet (0000-0002-5467-7610, Utrecht University, corresponding author), Dulce da Rocha Gonçalves
Year2023
Volume26
Issue1
Pages1-29
Publication date2023-06-05
Open AccessYes
TypeARTICLE
VenueTMG Journal for Media History (JOURNAL)
Journal identifiersISSN: 1387-649X • E-ISSN: 2213-7653
PublisherNetherlands Institute for Sound and Vision (PUBLISHER • NL)
DOI10.18146/tmg.828
OpenAlexW4379516681
LanguageEN
References cited2

Public lectures were a typical social event to nineteenth and twentieth century audiences in the Netherlands. Among these, the so-called Nutslezingen were particularly well-known, eliciting praise, criticism, and mockery. The wide use of term Nutslezing is confirmed by its inclusion in the Van Dale dictionary with defines it as “lecture for a department of ‘t Nut.” The Maatschappij tot Nut van ’t Algemeen, Society for the Common Benefit, was established in the Netherlands in 1784, and the Nutslezingen were one of their earliest and certainly the most recognizable of their activities. In 1900, by becoming a member of the recently founded Vereeniging tot het houden van Voordrachten met Lichtbeelden, Association for the Organization of Illustrated Lectures, the departments of ‘t Nut gained access to a collection of slide-sets and readings which they could use for their lectures. Using Frank Kessler’s concept of the educational magic lantern dispositif, this article will examine how the projection of lantern slides was incorporated in the Nutslezingen and how the historical stakeholders, audiences, speakers, local board members, and the national administration of ‘t Nut engaged with the technology, in theory and in practice

Art · Art history · Criticism · Lantern · Literature · Media studies · Nut · Political science · Praise · Sociology · Visual arts · Engineering · Historical Education Studies Worldwide · History · Law

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Highly citedNo

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