An Orient of One’s Own
Music and Islamic Modernism in the Late Ottoman Empire
Bibliographic Data
| ID | 21723893 |
|---|---|
| Authors | Jacob Olley (0000-0002-2814-3594, corresponding author) |
| Year | 2023 |
| Volume | 54 |
| Pages | 21-36 |
| Publication date | 2023-04-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Royal Musical Association Research Chronicle (JOURNAL) |
| Journal identifiers | ISSN: 1472-3808 • E-ISSN: 2167-4027 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/rrc.2023.2 |
| OpenAlex | W4394685674 |
| Language | EN |
| References cited | 29 |
During the late nineteenth and early twentieth centuries, Muslim intellectuals sought to articulate new forms of Islamic thought and practice that would be suitable for the modern world. Islamic modernist movements drew on concepts of civilization, progress and science that were integral to European imperialism while also constituting a critical response to the latter. In this essay, I examine the views of prominent Ottoman Muslim reformists concerning music, and situate them within a transnational debate about Islam and modernity. While the views of earlier reformers were shaped by Eurocentric notions of musical progress, an oppositional discourse emerged at the end of the nineteenth century. This discourse, associated especially with Rauf Yekta (1871–1935), appropriated the idea of ‘the Orient’ in order to establish a pan-Islamic narrative of music history, which also emphasized the scientific aspects of Islamicate music theory. In the final part of the essay, I discuss how debates about musical reform were related to the political dynamics of the late Ottoman Empire, particularly in terms of religious and ethnic identity. In conclusion, I argue that the discursive categories of the late nineteenth century continue to underly music historiographies both in the West and in other places, precisely as a consequence of the global connections that emerged during this period. In order to write more ‘global’ histories of music, it is therefore necessary to move beyond the analysis of Western colonialist representations by engaging more closely with non-European sources and discourses, which reveal more entangled and ambivalent stories about music, empire and modernity
Ancient history · Archaeology · Art · Empire · Islam · Literature · Orient · Ottoman empire · Political science · Hispanic-African Historical Relations · History · Islamic Studies and History · Law · Turkey's Politics and Society
The Transformation of Turkey
Two Men and Music
The Discourse of Civilization and Pan-Asianism
The Politicization of Islam
The Politics of Anti-Westernism in Asia
Islamic Modernism and the Re-Enchantment of the Sacred in the Age of History
Ottoman Orientalism
The Eastern Mediterranean and the Making of Global Radicalism, 1860-1914
Port Cities of the Eastern Mediterranean
Orientalism and Musical Mission
Global Muslims in the Age of Steam and Print
Modernizing Reforms and Turkish Music in the 1930s
From the ruins of empire
Remembering Armenian music in Bolis
Spacetime and the Muslim Journey West
Sounding Roman
Constructions of Nation and the Classicisation of Music
Isawa Shūji's “National Music
Non-Western national music and empire in global history
Reviving the Golden Age Again
They Live in a State of Nomadism and Savagery
| Citation velocity | historical |
|---|---|
| Highly cited | No |