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The Sensus Divinitatis and Non-Theistic Belief; or Turning Plantinga’s Religious Epistemology Against Christian Theism

Bibliographic Data

ID21725541
AuthorsTimothy Perrine (0000-0003-4562-6544, corresponding author)
Year2024
Volume22
Issue4
Pages739-756
Publication date2024-10-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueTheology and Science (JOURNAL)
Journal identifiersISSN: 1474-6700 • E-ISSN: 1474-6719
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/14746700.2024.2399899
OpenAlexW4402453865
LanguageEN
Citations received1

A key element of Plantinga’s religious epistemology is that de jure objections to Theistic belief succeed only if de facto objections to Theistic belief succeed. He defends that element, in part, by claiming that human beings have an innate theistic faculty, the sensus divinitatis. In this paper, I argue that Plantinga’s religious epistemology makes Christian Theism open to a de facto objection due to the characteristics and distribution of religious beliefs in the world. I defend my argument from a potential objection from skeptical theism, before concluding with a comparison to a similar argument

Belief in God · Epistemology · Religious belief · Theism · Medieval Philosophy and Theology · Multicultural Socio-Legal Studies · Philosophy · Reformation and Early Modern Christianity

  • Perceptual reports and the impossibility of perceiving god

    Open Access•Timothy Perrine•The Philosophical Quarterly•2025

Unique citing works1
Citations per year1
Citation span2025 - 2025 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 1

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