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Observations Concerning the Development of Early Commentaries on the Wisdoms of Ibn ʿAṭāʾ Allāh al-Sakandarī (d. 709/1309) – The Emergence of a Tradition

Bibliographic Data

ID21740983
AuthorsFlorian A Lützen (0009-0007-0362-5304, corresponding author), Journal of Islamic Philosophy
Year2023
Volume14
Pages188-219
Publication date2023-01-01
Open AccessNo
TypeARTICLE
VenueJournal of Islamic Philosophy (JOURNAL)
Journal identifiersISSN: 1536-4569 • E-ISSN: 1536-4755
PublisherPhilosophy Documentation Center (PUBLISHER • US)
DOI10.5840/islamicphil2023147
OpenAlexW4385145753
LanguageEN

This article investigates the emergence of the first commentar­ies on al-Ḥikam al-ʿAṭāʾiyya (ʿAṭāʾian Wisdoms), written by Ibn ʿAbbād of Ronda (d. 792/1390) and Aḥmad Zarrūq (d. 899/1494), from within their respective contexts. Particular focus is placed on how the tradition of commenting on the text was undertaken against the backdrop of the formation of the Sufi movements and concerns from the scholarly community. The formation of the Shādhiliyya coincides with these first commentaries on the Wisdoms, and hence, it is no coincidence that both scholars intensively discuss different types of Sufism in their works.To date, when scholars discuss Ibn ʿAbbād and Zarrūq, their respective roles in society and the evolving Sufi move­ments are emphasized, but their commentaries on the Wisdoms are neglected to a certain extent. In addressing this gap, this contribution offers observations concerning the permissibility of reading Sufi books, the commentary culture in Western (maghribī) Sufism, and the development of the Shādhiliyya movement, and provides an outlook on how al-Ḥikam al-ʿAṭāʾiyya later became part of the university curriculum

Ancient history · Art · Epistemology · Islam · Linguistics · Literature · Sufism · Theology · Classics · Hispanic-African Historical Relations · History · Islamic Studies and History · Medieval and Classical Philosophy · Philosophy

Highly citedNo

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