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The Daoist Difference

Alternatives to Imperial Power and Visions of a Unified Civilisation

Bibliographic Data

ID2174646
AuthorsKenneth Dean (Forthnet (Greece), corresponding author)
Year2012
Volume13
Issue2
Pages128-141
Publication date2012-04-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueCanberra Anthropology (JOURNAL)
Journal identifiersISSN: 0314-9099 • E-ISSN: 1740-9314
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/14442213.2012.656693
OpenAlexW2018271302
LanguageEN
Citations received6
References cited31

The issue of the unity of Chinese culture in the late imperial age has been the subject of much recent debate. This paper questions the imperial discursive presumption of unity as a continuum of cosmological power, flowing through the emperor to every part of the Chinese imperium. Alternative notions of cosmological power can be found in some Daoist movements, where multiple sources of cosmological power were considered to be within reach, with proper ritual training and access to esoteric texts and talismans. Popular Chinese religious practice appears to embrace even more alternatives, as there is no contradiction to multiple manifestations of a deity, and seemingly mutually exclusive liturgical frameworks coexist within the same ritual. The paper examines how Daoist and popular cult ‘technologies of time’ move beyond imperial boundaries in a movement of Maussian civilisational exchange

Aesthetics · Ancient history · Art · Civilization · Contradiction · Cult · Emperor · Epistemology · Literature · Political science · Power (physics) · Presumption · Sociology · Vision · Anthropology · China's Socioeconomic Reforms and Governance · Chinese history and philosophy · History · Japanese History and Culture · Law · Philosophy

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Unique citing works6
Citations per year0,46
Citation span2013 - 2026 (14)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 4

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