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Pope Francis’s Social Encyclicals and the Social Teaching of the Church

Bibliographic Data

ID21746554
AuthorsCharles E Curran (corresponding author)
EditorsCheryl Handel, Kathleen Shields (0000-0002-2677-4253)
Year2022
Volume19
Issue2
Pages181-203
Publication date2022-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Catholic Social Thought (JOURNAL)
Journal identifiersISSN: 1548-0712 • E-ISSN: 2153-9979
PublisherPhilosophy Documentation Center (PUBLISHER • US)
DOI10.5840/jcathsoc202219215
OpenAlexW4312888277
LanguageEN

Pope Francis’s two encyclicals—Laudato si’ and Fratelli tutti—belong to the tradition of Catholic social teaching that began in 1891 with Pope Leo XIII’s Rerum novarum. There have been continuities and discontinuities within the tradition of Catholic social teaching, but there has been a tendency to downplay the discontinuities. Francis’s two encyclicals show both discontinuities and continuities with the earlier documents. The final section criticizes these two encyclicals as being too overly optimistic in their approach to solving the problems facing the environment and the social, political, and economic orders

Catholic social teaching · Classification of discontinuities · Epistemology · Political philosophy · Political science · Politics · Social thought · Sociology · Theology · Law · Philosophy · Religion and Society Interactions · Religion, Ecology, and Ethics

Citation velocityhistorical
Highly citedNo

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