The poetics of identity making
Precarity and agency in Tahmima Anam's The Good Muslim
Bibliographic Data
| ID | 2176455 |
|---|---|
| Authors | Xin Yan Chew (Universiti Sains Malaysia), Moussa Pourya Asl (0000-0002-8426-426X, University of Oulu, corresponding author) |
| Year | 2024 |
| Volume | 28 |
| Issue | 1 |
| Pages | 86-101 |
| Publication date | 2024-01-02 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal for Cultural Research (JOURNAL) |
| Journal identifiers | ISSN: 1479-7585 • E-ISSN: 1740-1666 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/14797585.2023.2291711 |
| OpenAlex | W4389565444 |
| Language | EN |
| Citations received | 6 |
| References cited | 26 |
Bangladesh experienced a massive surge in humanitarian crises after the 1971 Liberation War due to the systematic use of violence at both public and private spheres. Fictional accounts of the post-conflict period depict women as subjected to institutionalised sexism and aggravated physical and mental violence. Critical studies on such narratives often reiterate a stereotypical and essentialising discourse surrounding women's identity, characterising them as helpless and passive victims of discrimination and exploitation. Drawing upon Judith Butler's notions of precarity and agency, we argue that the Bangladeshi-born British writer Tahmima Anam's The Good Muslim transcends victimhood narratives by creating a more nuanced image of woman as vulnerable victims and resisting subjects at the same time. The novel is preoccupied with notions of vulnerability, violence, religious zealotry, and family estrangement. The findings reveal that the precariousness of women in the post-war period is caused and aggravated by violence and oppression perpetrated at political, social, and religious spheres. Female characters like Maya and Piya are presented as empowered agents of transformation when it comes to vulnerable situations that render them as insignificant and precarious. The study concludes that the novel contests and alters the stereotypical representations of women embedded in normalising and hegemonic discourses
Aesthetics · Agency (philosophy · Art · Identity (music · Literature · Poetics · Poetry · Precarity · Social science · Sociology · Diaspora, migration, transnational identity · Gender Studies · Postcolonial and Cultural Literary Studies · South Asian Cinema and Culture
Can the Subaltern Speak?
A Non-Orientalist Representation of Pakistan in Contemporary Western Travelogues
The Conflicts between the Secular and the Religious in Tahmima Anam’s The Good Muslim
Vulnerability in Resistance
Feminism without Borders
Giving an Account of Oneself
Performativity, precarity, and Sexual Policies
Remembering Bangladesh
Exploring Alternativism
Precarious Lives and Resisting Women
A Suitable Girl
Truth, Space, and Resistance
Silence and the ethics of partial empathy in Tahmima Anam’s The Good Muslim
Urban Poetics and Politics in Contemporary South Asia and the Middle East
Bodies that matter
Power and Resistance
Dwelling in Diaspora
Multiple precarity and intimate family life among African-Chinese families in Guangzhou
Violence, Mourning, Politics
Performative Agency
| Citations per year | 3 |
|---|---|
| Citation span | 2024 - 2025 (2) |
| Highly cited | No |