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Sacred Places as Cultural Ecologies

Making space for the intangible

Bibliographic Data

ID21770932
AuthorsPatrick J Dillon (0000-0003-1374-6090, University of Exeter, corresponding author), Patrick Dillon
Year2022
Volume17
Issue3
Publication date2022-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueNordicum-Mediterraneum (JOURNAL)
Journal identifiersISSN: 1670-6242 • E-ISSN: 1670-6242
PublisherThe National and University Library of Iceland (PUBLISHER)
DOI10.33112/nm.17.3.10
OpenAlexW4226253271
LanguageEN

Sacred places take many forms and are experienced and understood in many different ways. There are no fixed definitions. For me, a sacred place is somewhere that is recognised for its spiritual significance, usually because of the way people engage with it through ceremony, worship of a deity, or acts of homage. It may be a large tract of landscape or a modest or prominent feature within a landscape. It may have cross-cultural significance or it may be important to a small number of people. Scared places have physical presence, but their spiritual dimensions are intangible. Continuity in a sacred place may manifest as resilient living and working practices and/or ceremonies or rituals associated with it and passed on from generation to generation. But these are not static relationships, each generation remakes its beliefs and values and ‘sacredness’ is continually re-structured and re-enacted

Aesthetics · Archaeology · Art · Ceremony · Environmental ethics · Political science · Sociology · Worship · Cultural Heritage Management and Preservation · History · Law · Philosophy · Religious Tourism and Spaces

Citation velocityhistorical
Highly citedNo

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