Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Between Class and Ethnicity

Encounters of Ecuador's Indigenous People with the Political Left

Bibliographic Data

ID2177920
AuthorsTanya Korovkin (corresponding author)
Year2010
Volume5
Issue3
Pages331-334
Publication date2010-11-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueLatin American and Caribbean Ethnic Studies (JOURNAL)
Journal identifiersISSN: 1744-2222 • E-ISSN: 1744-2230
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/17442222.2010.513831
OpenAlexW2056712873
LanguageEN
Citations received1
References cited5

The origin of Latin America’s indigenous movements is a highly contested issue. They are often seen as the new social movements, developing around cultural identity claims as opposed to socioeconomic, or class, demands. A major catalyst, in this view, was the process of democratization that made long-suppressed voices heard. The rise of transnational civic activism focused on ethnic, environmental, and gender rights is also attributed an important role (Brysk, 2000; Van Cott, 2005; Yashar, 2005). Marc Becker adopts a different perspective. His analysis draws our attention to the pervasiveness of the class agenda behind the indigenous mobilization. The book examines the history of Ecuador’s indigenous struggles, paying special attention to political activism among the bonded hacienda peasantry (huasipungueros). Most of the book deals with the period between the 1920s and the 1970s; the geographic focus is on the Andean provinces, and especially the Cayambe Province located in the vicinity of the national capital and characterized by high levels of land concentration. Building on the earlier studies of indigenous political activism (including the work by Albo, 1991; Schryer, 1990; Ibarra, 1999; Postero & Zamosc, 2004), Becker argues that ethnicity and class often appear as two aspects of the same identity. He also suggests that ethnic and class identities can be intertwined with the gender ones. One section of his book deals with the gendered nature of Ecuador’s indigenous mobilization. In Becker’s view, indigenous women were often better able to preserve their ethnic identity and the spirit of rebellion than the menfolk coopted by the hacienda system. Indeed, one of the founders of Ecuador’s indigenous movement was a Kichwa woman, Dolores Cacuango, well-known for her political radicalism. The book’s most significant contribution is its analysis of interactions between indigenous peasants and urban leftists. The main organizational venue for these interactions was the Ecuadorian Federation of Indians (FEI), created in 1944 by

Class (philosophy · Ethnic group · Ethnology · Geography · Indigenous · Political science · Politics · Sociology · Agriculture, Land Use, Rural Development · Anthropology · Demography · Gender Studies · Political and Social Dynamics in Chile and Latin America · Politics and Society in Latin America

  • Ethical environmental, community, and research engagement in times of crisis

    Open Access•Tiago Bittencourt, E Sumida Huaman et al.•AlterNative An International…•2025

  • From Tribal Village to Global Village

    Alison Brysk•From Tribal Village to Global…•2000

  • Contesting Citizenship in Latin America

    Open Access•Deborah J Yashar•Contesting Citizenship in Latin…•2005

  • From Movements to Parties in Latin America

    Open Access•Donna Lee Van Cott•From Movements to Parties in…•2005

  • Ethnicity and Class Conflict in Rural Mexico

    Frans J Schryer•Ethnicity and Class Conflict in…•1990

Unique citing works1
Citations per year1
Citation span2025 - 2025 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 1

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae