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Abjection and the fetish

Reconsidering the construction of the postcolonial exotic in Chimamanda Ngozi Adichie'sHalf of a Yellow Sun

Dados Bibliográficos

ID2178573
AutoresMadhu Krishnan
Ano2012
Volume48
Fascículo1
Páginas26-38
Data de publicação2012-02-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoJournal of Postcolonial Writing (JOURNAL)
Identificadores do periódicoISSN: 1744-9855 • E-ISSN: 1744-9863
EditoraInforma UK Limited (PUBLISHER • GB)
DOI10.1080/17449855.2011.577640
OpenAlexW1983792183
IdiomaEN
Referências citadas24

This article seeks to reconsider the notion of the exotic within postcolonial studies, using the case study of Chimamanda Ngozi Adichie's Half of a Yellow Sun and its central relationship between Englishman Richard, and Nigerian Kainene. Viewed primarily as a subtype of orientalism, exoticism, as a process, has been presented as a unidirectional phenomenon of action from a dominating metropolitan subject onto the passive Other. This article argues that, because exoticism functions as a type of metonymy, such a perspective on it is necessarily underdeveloped. Instead, exoticism functions through metonymy, as a means of fabricating unstable links of identification between its subject and object. Because this metonymic relationship is central to the subject's maintenance of identity, exoticism is continually threatened by abjection, where the dismantling of the metonymic chain results in a conflation of subject and object status. Because of the importance of the fetishized object of exoticism, the process as a whole must be viewed as dispersive and multi-dimensional in its effects, re-centralizing the exotic Other within its framework

Aesthetics · Art · Exoticism · Linguistics · Literature · Metaphor · Metonymy · Object (grammar · Sociology · Subject (documents · Anthropology · Literary Theory and Cultural Hermeneutics · Postcolonial and Cultural Literary Studies · Shakespeare, Adaptation, and Literary Criticism · History · Philosophy

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Velocidade de citaçãohistorical
Altamente citadoNão
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