Making Sense of Complicity
Bibliographic Data
| ID | 21787751 |
|---|---|
| Authors | Meradjuddin Khan Oidermaa (0000-0002-9533-004X, Stockholm University, corresponding author) |
| Year | 2026 |
| Volume | 21 |
| Issue | 2 |
| Publication date | 2026-03-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Philosophy Compass (JOURNAL) |
| Journal identifiers | ISSN: 1747-9991 • E-ISSN: 1747-9991 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/phc3.70093 |
| OpenAlex | W7155611579 |
| Language | EN |
| References cited | 33 |
Philosophers increasingly invoke the concept of moral complicity across a wide range of domains in moral philosophy, political theory and applied ethics. Yet the literature remains deeply fragmented and difficult to make sense of. This article identifies three central axes of disagreement—over which cases count as complicity, what its normative upshot is and what grounds it. I argue that, although disputes about cases are relatively tractable, disagreements about upshot and ground remain deeply entrenched. I conclude by proposing that progress requires a framework of limited pluralism that integrates and refines insights from selected accounts of complicity. This framework helps make sense of the phenomenon that is complicity and provides a coherent structure within which the field can advance
Complicity · Normative · Phenomenon · Politics · Philosophical Ethics and Theory · Political Philosophy and Ethics · War, Ethics, and Justification
Causation in the Law
The Social Creation of Morality and Complicity in Collective Harms
Responsibility in Cases of Structural and Personal Complicity
Agency, Complicity, and the Responsibility to Resist Structural Injustice
Complicity and Moral Accountability
Complicity
On Complicity and Compromise
How to Be Morally Responsible for Another’s Free Intentional Action
Consumer Complicity and the Problem of Individual Causal Efficacy
Comforting Discomfort as Complicity
| Citation velocity | historical |
|---|---|
| Highly cited | No |