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Aesthetic Negation and Citation

Levinas, Agnon and the Paradox of Literature

Bibliographic Data

ID21792302
AuthorsLawrence E Harvey (0000-0002-2099-8846, University of Winchester, corresponding author), Lawrence Harvey (University of Winchester)
Year2021
Volume13
Issue2
Pages114-124
Publication date2021-05-04
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueComparative and Continental Philosophy (JOURNAL)
Journal identifiersISSN: 1757-0638 • E-ISSN: 1757-0646
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/17570638.2021.1975762
OpenAlexW3201213533
LanguageEN
References cited6

Prima facie, the philosophy of Emmanuel Levinas would seem to be inherently averse to literature as an ethical mode. Indeed, in his early work, up to and including Totality and Infinity (1961), literary art is often censured with what amounts to Platonic zeal. However, as I will demonstrate, this criticism stands alongside what is seemingly an incongruous use of literary art as a means of ethical exemplification. By exploring this tension, I will show how the contra-epistemic aesthetic of S. Y. Agnon (1888–1970) can be read within ethical terms consistent with Levinas’s philosophical position

Art · Criticism · Epistemology · Exemplification · Infinity · Linguistics · Literature · Negation · Prima facie · Hannah Arendt's Political Philosophy · Phenomenology and Existential Philosophy · Philosophy · Philosophy, Ethics, and Existentialism

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Citation velocityhistorical
Highly citedNo

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