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Leaving the State of Nature. Strengths and Limits of Kant’s Transformation of the Social Contract Tradition

Bibliographic Data

ID21820833
AuthorsHelga Varden (0009-0003-2362-1934, corresponding author)
Year2024
Volume15
Issue1-2024
Pages19-42
Publication date2024-12-03
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueZPTh – Zeitschrift für Politische Theorie (JOURNAL)
Journal identifiersISSN: 1869-3016 • E-ISSN: 2196-2103
PublisherVerlag Barbara Budrich GmbH (PUBLISHER)
DOI10.3224/zpth.v15i1.02
OpenAlexW4404965937
LanguageEN
References cited22

I first outline how Kant’s ideal account of rightful external freedom transforms the social contract tradition as found in the works of Hobbes, Locke, and Rousseau, before proposing a way to see Kant’s two-layered non-ideal theory as complementing his ideal theory of rightful freedom. This enables us to envision a conception of rightful external freedom and of rightful human freedom in particular societies. These arguments also show us the importance of realizing that the four possible political conditions for Kant – anarchy, barbarism, despotism, and republic – are ideas of reason, which means that they are never perfectly realized. Hence, historical societies are not either in the state of nature or in civil society, and in historical republics, there are pockets of injustice or pockets devoid of justice that can only be captured by means of one of the three political ideas that are not constitutive of the republican legal-political framework

Barbarism · Economic Justice · Epistemology · Injustice · Law and economics · Political freedom · Political philosophy · Political science · Politics · Social contract · Sociology · State of nature · American Constitutional Law and Politics · Law · Mathematics · Philosophy · Political Philosophy and Ethics · Seventeenth-Century Political and Philosophical Thought

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Citation velocityhistorical
Highly citedNo

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