We are trained to be married!" Elite formation and ideology in the "girls' battalion" of the Sudan People's Liberation Army

Bibliographic Data

ID2182407
AuthorsClémence Pinaud (0000-0002-3907-3288, New York University Shanghai, corresponding author)
Year2015
Volume9
Issue3
Pages375-393
Publication date2015-07-03
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Eastern African Studies (JOURNAL)
Journal identifiersISSN: 1753-1055 • E-ISSN: 1753-1063
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/17531055.2015.1091638
OpenAlexW2287869967
LanguageEN
Citations received4
References cited23

Women have supported, willingly or not, the Sudan People's Liberation Army's (SPLA) struggle of 22 years that led to the country's independence in 2011 as part of the 2005 Comprehensive Peace Agreement. This article explains the movement's relationship to women by contrasting it with other examples of guerilla armies in sub-Saharan Africa at the time. It highlights the lack of ideological depth of the movement from its inception, and dissects the many roots behind the rank-and-file and the population's hostility toward women's fighting. It analyzes the reasons behind the creation of the only "Girls' battalion", Ketiba Banat, which became an incubator for the creation of a new female elite and fulfilled political and social functions during the 22 years struggle. It also depicts other groups of women who joined the SPLA and were militarily trained outside of Ketiba Banat. Women's engagement was socially stratified during the war and membership to Ketiba Banat became an engine for increased social differentiation during the war and even more so afterwards. The women who were trained in other battalions but found themselves excluded from post-war neo-patrimonial networks, share the same frustrations than in other African post-conflict contexts

Elite · Ideology · Political science · Politics · Sociology · Gender Studies · Gender, Security, and Conflict · Historical and Contemporary Political Dynamics · Historical Gender and Feminism Studies · Law

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