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“The Ancient Rites of China”

Yan Mo on Ancestral Rites during the Chinese Rites Controversy

Bibliographic Data

ID21837232
AuthorsXueying Wang (0000-0003-3430-2317, Loyola University Chicago, corresponding author)
Year2022
Volume12
Issue1
Pages90-112
Publication date2022-01-20
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of World Christianity (JOURNAL)
Journal identifiersISSN: 1943-1538 • E-ISSN: 2377-8784
PublisherThe Pennsylvania State University Press (PUBLISHER)
DOI10.5325/jworlchri.12.1.0090
OpenAlexW4210345321
LanguageEN
Citations received2

One of the key issues during the Chinese Rites Controversy was Chinese ancestral rites. Deeming ancestral rites idolatrous, mendicant missionaries advocated banning them; the Jesuits accommodated ancestral rites under certain conditions. The defense provided by the Jesuits focused on the ancestral rites being civil and political, and therefore not idolatrous. This article examines the views of Yan Mo 嚴謨 a lower-level Confucian Catholic literatus. Yan’s defense of the ancestral rites differs from the Jesuits in that Yan focused on the intrinsic value of ancestral rites as cultural practices, which he called “ancient rites of China.” Yan consulted Confucian canons and pointed out that performing the ancestral rites is an act of filial piety that, in the context of Chinese culture, is so embedded in the Chinese culture that the rites cannot be substituted by Christian practices such as praying the rosary or giving alms

Ancient history · Archaeology · China · Filial piety · History of China · Piety · Political science · Politics · Sociology · Chinese history and philosophy · Gender Studies · History · Law · Philosophy · Reformation and Early Modern Christianity · Religious studies · Religious Tourism and Spaces

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Unique citing works2
Citations per year0,67
Citation span2023 - 2024 (2)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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