Jeremy Bentham on Organised Religion

Bentham’s attack on organised religion was principally an attack on the ‘Church-of-Englandist’ ruling few, and, in particular, the ecclesiastical establishment. This article will examine Bentham’s argument that the ecclesiastical establishment fostered and exploited religious belief, as well as the hopes and fears associated with popular religiosity, in the pursuit of ‘sinister interest’. Bentham recognised a senior clergy that extorted enormous sums of money from the population, instituted a fraudulent education system that subjugated the children committed to its charge, and took advantage of the corrupt alliance of Church and state in order to advance and protect its worldly power and riches. This article will discuss Bentham’s proposals to sweep away the mischiefs done by organised religion, both to morality and to good government, and will argue that Bentham’s hostility towards the ecclesiastical establishment did not prevent him from recommending that priests be stripped of their power, place and exorbitant wealth as gradually and as painlessly as possible. It will also explain why Bentham thought that liberating religious belief from the coercive control of a self-serving class of men would be more conducive to personal happiness than prohibiting religion altogether

Alliance · Happiness · Hostility · Jeremy bentham · Morality · Morality and religion · Political science · Prudence · Religiosity · Sociology · Theology · American Constitutional Law and Politics · Law · Philosophy · Psychology · Religion and Society Interactions · Religion, Gender, and Enlightenment · Social Psychology

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  Open Access•Robert Hole•Pulpits, Politics and Public…•1989

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• Utilitarianism and Reform

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  Open Access•Michael James, Michael Rabinder James•Political Theory•1981

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• The Education of the Poor; The History of a National School, 1824-1974

  Michael Sanderson, Pamela Silver et al.•The Economic History Review•1975

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