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A Psychological Approach to Zoroastrian Cosmogony

Donald Kalsched’s Theory on the Traumatized Soul in the Battle of Ohrmazd and Ahriman

Bibliographic Data

ID21874897
AuthorsFaranak Mirjalili (University of Amsterdam, corresponding author)
Year2024
Volume37
Issue1
Pages89-107
Publication date2024-05-30
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal for the Academic Study of Religion (JOURNAL)
Journal identifiersISSN: 2047-704X • E-ISSN: 2047-7058
PublisherEquinox Publishing (PUBLISHER • GB)
DOI10.1558/jasr.28593
OpenAlexW4399245459
LanguageEN

Creation stories at times intertwine cosmogonic narratives of both creation and destruction, grounding the human psyche in its origins and providing cultural or faith-based meaning to the workings of the universe. The Zoroastrian creation story stands out with its unique dance between opposites, reflecting the stark dualities in Zoroaster’s teachings. Noteworthy is the place of ‘evil’ as Ahriman, the Zoroastrian evil twin of the truthful God Ohrmazd, is not only destructive but becomes the catalyst for the transfiguration and regeneration of earthly life. This article explores a new perspective on this cosmic drama by drawing on the insights from analytical psychology (psychoanalysis C. G. Jung) and its symbolic and introverted approach to ancient mythology. The work of Donald Kalsched, a contemporary Jungian author and clinician, offers a compelling psychological lens for interpreting these archetypal dichotomies that have captivated humanity for millennia through integrating recent studies on trauma and developmental psychology

Art · Cosmogony · Islam · Literature · Sociology · Theology · Zoroastrianism · Eurasian Exchange Networks · Philosophy

Citation velocityhistorical
Highly citedNo

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