“Hands of gods” at Work
Magic and Hippocratic Catharsis
Bibliographic Data
| ID | 21875908 |
|---|---|
| Authors | Yulia Ustinova (0000-0001-9035-7553, Ben-Gurion University of the Negev, corresponding author) |
| Year | 2024 |
| Volume | 8 |
| Issue | 1-2 |
| Pages | 45-68 |
| Publication date | 2024-01-30 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Cognitive Historiography (JOURNAL) |
| Journal identifiers | ISSN: 2051-9672 • E-ISSN: 2051-9680 |
| Publisher | Equinox Publishing (PUBLISHER • GB) |
| DOI | 10.1558/jch.23723 |
| OpenAlex | W4391349123 |
| Language | EN |
| Citations received | 1 |
In ancient Greece, some basic Hippocratic practices were almost indistinguishable from magic healing, and above all, catharsis was essentially a magic action. The use of cleansing, usually by hellebore, in the treatment of various ailments, is a shining example of the vitality of the magic worldview, which did not turn into an insignificant modest detail, but was a major method in Hippocratic therapy. The main principle behind purification can be described as the feeling that misfortune, including disease, is filth contained within the body, and therefore can and has to be removed. The efficacy of catharsis was based on its cognitive impact, and this impact was enhanced by additional magic rites. Therefore, healing based on purification produced better results when administered in a cultic context, by a traditional healer or exorcist, than in a medical context, by a professional physician. Thus, the hostility of physicians towards sorcerers and other traditional healers receives an additional explanation
Classical Philosophy and Thought · Engineering · Historical, Religious, and Philosophical Studies · History of Medicine Studies · Mechanical Engineering
| Citations per year | 1 |
|---|---|
| Citation span | 2025 - 2025 (1) |
| Highly cited | No |