Change and the Iranian Family
Bibliographic Data
| ID | 2190662 |
|---|---|
| Authors | Vida Nassehi-Behnam (corresponding author) |
| Year | 1985 |
| Volume | 26 |
| Issue | 5 |
| Pages | 557-562 |
| Publication date | 1985-12-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Current Anthropology (JOURNAL) |
| Journal identifiers | ISSN: 0011-3204 • E-ISSN: 1537-5382 |
| Publisher | University of Chicago Press (PUBLISHER • US) |
| DOI | 10.1086/203340 |
| OpenAlex | W1973900913 |
| Language | EN |
| Citations received | 15 |
In the course of the last 50 years, socioeconomic changes have affected the family institution, and we are witnessing a gradual but continuous and decisive transformation of family structure varying in intensity among diverse social strata of the society. Nevertheless, the Iranian family has preserved many of its traditional functional aspects, the most important being its function as a support system. Most Iranian families (83%) are conjugal but have strong socioeconomic relations with their kinship network. The tayefeh is a social reality in villages even today. In cities, kinship groups have disappeared superficially, but family relations are means of entry into new family pressure groups. Members of the younger generation, though they would like to escape family supervision, submit to family relationships because they can hardly advance in their careers without kinship support. The old urban kinship groups (khanedan) have weakened, but new ones have emerged from the middle class. As soon as a person acquires high social status through advanced studies, etc., a web of relatives surrounds him and creates a new sociopolitical pressure group. In cities, immigrants of the same origin (hamvalayati) also gather and reorganise on the basis of common language, culture, and ethnicity. The main changes we can observe in this domain are that family relationship by blood has given way to family relationship by marriage and that although the role of family groups has not changed, its application is different nowadays. On the whole, the characteristics of the Iranian family today are symbolic of transition and maladjustment of values. The forces of change are wrestling with those of continuity, and the clash between tradition and modernity is very apparent
Ethnic group · Evolutionary biology · Extended family · Fictive kinship · Function (biology · Genealogy · Immigration · Institution · Kinship · Nuclear family · Political science · Population · Social class · Social science · Socioeconomic status · Sociology · Anthropology · Demography · Gender Studies · History · Islamic Studies and History · Law · Psychology · Social Psychology
Bibliographie
Iranian College Students’ Attitudes Toward Premarital Sex, Marriage, and Family Before and After the Islamic Revolution
Family comes first
Women’s education, time use and marriage in Iran
Self‐reported Use of Emotional Display Rules in the Netherlands and Iran
Effect of Sociocultural Context and Parenting Style on Scholastic Achievement among Iranian Adolescents
Cultural change and attitude change
We Deserve Better”
Sexuality, Dating, and Double Standards
Sex Guilt and Life Satisfaction in Iranian-American Women
Sex Roles and Sexual Attitudes of Young Iranian Women
Feeding Moral Relations
Acculturation and Young Iranian Women
Diasporic Masculinities
Gender Differences in Traditional Attitudes Toward Marriage and the Family
| Unique citing works | 15 |
|---|---|
| Citations per year | 0,39 |
| Citation span | 1988 - 2020 (33) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 15 |