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Silsila in Politics and Ideology (the Post-Horde World)

Bibliographic Data

ID21972636
AuthorsВ В Трепавлов (0000-0003-1783-8670, Russian Academy of Sciences, corresponding author), V V Trepavlov (Institute of Russian History of the Russian Academy of Sciences)
Year2023
Volume19
Issue1
Pages121-134
Publication date2023-04-30
Open AccessYes
TypeARTICLE
VenueIslam in the modern world (JOURNAL)
Journal identifiersISSN: 2074-1529 • E-ISSN: 2618-7221
PublisherMedina Publishing Ltd (PUBLISHER)
DOI10.22311/2074-1529-2023-19-1-121-134
OpenAlexW4367609747
LanguageEN
References cited5

In the era of the collapse of the Golden Horde, representatives of non-dynastic nobility, leaders of Turkic tribes, gained access to power in some polities. In the Nogay Horde, these were the leaders of the Manghyt tribe. Since they did not belong to the descendants of Genghis Khan as the only basis for legitimate rule, they had to invent other ways to legitimize their managerial prerogatives. Inside the court environment of Manghyt leaders, a genealogical combination was compiled regarding the pedigree of the founder of the Nogay ruling dynasty, Bek Ӓdigü. His origin was artificially erected to the Sufi preacher of the 14 th century Khoja Ahmad Baba Tükles, and he, in turn, was declared a direct descendant of the first caliph Abu Bakr al-Siddiq. In this pedigree, there was a mixture of purely Sufi silsila (as a succession of pious sheikhs) and a succession of purely secular rulers, including clearly legendary ones

Ancient history · Descendant · Ecological succession · Genealogy · Ideology · Nobility · Political science · Politics · Tribe · Eurasian Exchange Networks · History · Islamic Studies and History · Islamic Thought and Society Studies · Law

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Highly citedNo

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